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Chants of the Vatican Graduale - MusicaSacra

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Easter Sunday 181<br />

innocence and <strong>of</strong> <strong>the</strong> true faith. This thought alone was enough to make<br />

well up from <strong>the</strong>ir innermost hearts <strong>the</strong> song: "Give praise to <strong>the</strong> Lord,<br />

for He is good and His mercy endureth forever."<br />

It was on Easter evening, moreover, that <strong>the</strong> Lord not only wished<br />

peace to His disciples, but left to <strong>the</strong> entire world an unfailing source <strong>of</strong><br />

peace in <strong>the</strong> Sacrament <strong>of</strong> Penance, which He instituted on this very day.<br />

This is <strong>the</strong> day, <strong>the</strong>refore, on which He bestowed upon His Church that<br />

great treasure <strong>of</strong> solace and consolation, which since that time has rejoiced<br />

<strong>the</strong> hearts <strong>of</strong> millions. Indeed, "<strong>the</strong> Lord is good and His mercy<br />

endureth forever."<br />

The melody has much in common with <strong>the</strong> typical melody which<br />

was explained on <strong>the</strong> first Sunday <strong>of</strong> Lent (q.v.). But it also possesses<br />

noteworthy peculiarities. The first motive opens <strong>the</strong> chant in an almost<br />

dreamy manner; <strong>the</strong> following Dominus, however, rises up in radiant<br />

tones. Laetemur in ea is more gracefully developed than in <strong>the</strong> former<br />

melody: c cdc a, dc ded c, ec efdb c. Quoniam bonus soars brilliantly above<br />

all else. The thought <strong>of</strong> God's goodness permits <strong>the</strong> singer to forget <strong>the</strong><br />

limits to which <strong>the</strong> melody is o<strong>the</strong>rwise confined. Although <strong>the</strong>re is so<br />

much enthusiasm displayed, <strong>the</strong>re is never<strong>the</strong>less a careful plan. The<br />

melody reaches its peak in Quoniam, and never <strong>the</strong>reafter does it rise to<br />

/, which has hi<strong>the</strong>rto dominated <strong>the</strong> tonal line. The repeated e c a, which<br />

we feel to be a minor chord, and <strong>the</strong> broadening <strong>of</strong> <strong>the</strong> low g create a<br />

tension which finds a brilliant resolution in <strong>the</strong> G-major triad with its<br />

prolonged high g. The clivis which follows serves as transition to <strong>the</strong><br />

tender bonus, which is to be rendered with great fervor.<br />

Musica s., 45, 74 ff. and 105 f.<br />

ALLELUIA VERSE (I Cor. 5: 7)<br />

Pascha nostrum immolatus est Christ our Pasch is immolated.<br />

Christus.<br />

This most striking thought <strong>of</strong> today's Epistle has called into being<br />

one <strong>of</strong> <strong>the</strong> most beautiful creations <strong>of</strong> choral chant. Here <strong>the</strong> triumphal<br />

shout <strong>of</strong> Easter is best realized. It is melodic thanksgiving and jubilation<br />

and revelry. For now, in very deed, <strong>the</strong> great work <strong>of</strong> our redemption<br />

is an accomplished fact.<br />

Over <strong>the</strong> Alleluia and in <strong>the</strong> first four notes <strong>of</strong> <strong>the</strong> first phrase <strong>of</strong><br />

<strong>the</strong> jubilus, <strong>the</strong> melody shows an ascent, which in turn is answered by a<br />

descent in three groups <strong>of</strong> delightful turns. The first and second member<br />

<strong>of</strong> <strong>the</strong> jubilus have an identical ending; <strong>the</strong> third member in its second<br />

half reminds one <strong>of</strong> <strong>the</strong> close <strong>of</strong> <strong>the</strong> Alleluia on Holy Saturday.

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