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Chants of the Vatican Graduale - MusicaSacra

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476 All Souls Day<br />

pictures to us <strong>the</strong> decisive moment before <strong>the</strong> awful judgment, which is<br />

emphasized still more in <strong>the</strong> Offertory.<br />

Except that <strong>the</strong> first verse has a florid intonation, <strong>the</strong> first half <strong>of</strong><br />

all three verses is alike, having also <strong>the</strong> same middle cadence. The second<br />

half <strong>of</strong> <strong>the</strong> first and second verses shows <strong>the</strong> same descending formula,<br />

which sets in one syllable before <strong>the</strong> word-accent: -Hct6rum><br />

-tionis. The third verse has a florid closing melisma.<br />

Here <strong>the</strong> chants, so far <strong>of</strong> a quiet character, take on a gloomier coloring,<br />

yet even now <strong>the</strong> petition for liberty and light, yes, eternal happiness,,<br />

predominates above all else. The melody is not in <strong>the</strong> serious second<br />

mode, but in <strong>the</strong> lighter, brighter eighth mode.<br />

SEQUENCE<br />

The Franciscan Thomas <strong>of</strong> Celano (1200-1255?) is considered <strong>the</strong><br />

composer <strong>of</strong> this Sequence, although we find his name attached to it<br />

only a century later. Not before <strong>the</strong> second half <strong>of</strong> <strong>the</strong> fourteenth century<br />

was this song included in <strong>the</strong> Requiem Mass, having been previously<br />

employed merely for private devotion. It was prescribed for universal<br />

adoption in <strong>the</strong> sixteenth century. It seems that <strong>the</strong> serious and solemn<br />

trochees were created particularly for <strong>the</strong> awful scene here described.<br />

"This monumental piece <strong>of</strong> poetry could make even a Goe<strong>the</strong> tremble.<br />

The reference to it in his Faust has been duly noted by <strong>the</strong> modern Christian<br />

and non-Christian world <strong>of</strong> litterateurs. And even today it serves<br />

to remind us that <strong>the</strong> poetical powers <strong>of</strong> <strong>the</strong> Middle Ages need fear nothing<br />

by comparison with <strong>the</strong> poetry <strong>of</strong> a later period, indeed, that <strong>the</strong><br />

latter in great part shares in <strong>the</strong> heritage <strong>of</strong> <strong>the</strong> former" (A. Baumgartner,<br />

S.J., Weltliteratur, IV, 458).<br />

Exclusive <strong>of</strong> <strong>the</strong> last six verses, <strong>the</strong>re are three double strophes<br />

that repeat <strong>the</strong> same melody thrice. In <strong>the</strong> first strophe <strong>the</strong> second verse<br />

extends beyond <strong>the</strong> melodic peak <strong>of</strong> <strong>the</strong> first verse. In still greater measure<br />

<strong>the</strong> second double strophe predominates over <strong>the</strong> first and third. The<br />

text concerning <strong>the</strong> blasts <strong>of</strong> <strong>the</strong> trumpet may have influenced <strong>the</strong><br />

composer. The third verse descends to low a once, <strong>the</strong> third double<br />

strophe does <strong>the</strong> same twice. The fact that every strophe, as well as<br />

every individual verse, closes on <strong>the</strong> tonic, heightens <strong>the</strong> force <strong>of</strong> this<br />

chant and has <strong>the</strong> effect <strong>of</strong> <strong>the</strong> somber tolling <strong>of</strong> bells. Berlioz, who<br />

employs all <strong>the</strong> possibilities <strong>of</strong> <strong>the</strong> modern orchestra in his Requiem, admits<br />

that in <strong>the</strong> unbounded wealth <strong>of</strong> musical art <strong>the</strong>re is nothing to<br />

compare with <strong>the</strong> effect produced by this plainsong Sequence.<br />

FIRST PART (STROPHES 1-6)<br />

By its vivid portrayal <strong>of</strong> <strong>the</strong> end <strong>of</strong> <strong>the</strong> world and <strong>the</strong> final judgment,<br />

this part grips one's very being.

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