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Chants of the Vatican Graduale - MusicaSacra

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152 Palm Sunday<br />

Pueri Hebraeorum vestimenta The Hebrew children spread <strong>the</strong>ir<br />

prosternebant in via, et clamabant garments in <strong>the</strong> way, and cried out<br />

dicentes: Hosanna filio David: saying: Hosanna to <strong>the</strong> Son <strong>of</strong><br />

benedictus qui venit in nomine David: blessed is he that cometh in<br />

Domini. <strong>the</strong> name <strong>of</strong> <strong>the</strong> Lord.<br />

These energetic songs well deserved to become <strong>the</strong> common property<br />

<strong>of</strong> <strong>the</strong> faithful. They are similar in construction, yet present a<br />

ag f ga a<br />

pleasing variety. The first antiphon sings o-li-va-rum, while <strong>the</strong> second<br />

a g f f g g<br />

in <strong>the</strong> corresponding place sings -nebant in vi-a. Especially in <strong>the</strong> second<br />

antiphon does <strong>the</strong> influence <strong>of</strong> <strong>the</strong> word-accents on <strong>the</strong> melody make<br />

itself felt. These songs were very popular formerly.<br />

THE PROCESSION OF THE PALMS<br />

Through <strong>the</strong>ir blessing <strong>the</strong> palm boughs were elevated to <strong>the</strong> dignity<br />

<strong>of</strong> sacramentals, capable <strong>of</strong> mediating grace for us. The blessing, however,<br />

has still ano<strong>the</strong>r purpose; it is <strong>the</strong> psychological preparation for <strong>the</strong> elevated<br />

feeling manifested in <strong>the</strong> palm procession. It explains to us <strong>the</strong><br />

symbolism <strong>of</strong> this procession and asks for <strong>the</strong> graces which are to prepare<br />

us for this solemn act. Then only can real joy and true enthusiasm<br />

quicken us. The palms anticipate triumphs over <strong>the</strong> prince <strong>of</strong> this world:<br />

thus <strong>the</strong> Church, in poetic strain. They announce beforehand that our<br />

Saviour will fight with <strong>the</strong> prince <strong>of</strong> death for <strong>the</strong> life <strong>of</strong> <strong>the</strong> world and<br />

that by His death He will conquer. And <strong>the</strong> olive branches tell us that<br />

in <strong>the</strong> Son <strong>of</strong> God <strong>the</strong> fullness <strong>of</strong> mercy has been manifested to <strong>the</strong> world.<br />

Of <strong>the</strong> charming antiphons which <strong>the</strong> Church <strong>of</strong>fers us we shall<br />

adduce <strong>the</strong> following only:<br />

1. Ante sex dies solemnis Paschae, 1. Six days before <strong>the</strong> solemnity<br />

quando venit Dominus in civitatem <strong>of</strong> <strong>the</strong> Passover, when our Lord was<br />

Jerusalem, occur rerunt ei pueri: 2. coming into <strong>the</strong> city <strong>of</strong> Jerusalem, <strong>the</strong><br />

et in manibus portabant ramos pal- children met him [solemn inception,<br />

marum, et clamabant voce magna emphasis on seconds, but <strong>the</strong>n a<br />

dicentes: 3. Hosanna in excelsis: great development, a clear major<br />

4. benedictus qui venisti in multi- chord over quando ve-(nit), Jerutudine<br />

misericordiae: 5. Hosanna salem, occurrerunt]. 2. and carried<br />

in excelsis. palm branches in <strong>the</strong>ir hands, and<br />

cried with a loud voice, saying [deep<br />

middle phrase, forming a kind <strong>of</strong>

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