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Chants of the Vatican Graduale - MusicaSacra

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84 The Epiphany <strong>of</strong> Our Lord Jesus Christ<br />

come not to show <strong>the</strong>ir power, not to conquer countries and to subject<br />

peoples, but to submit to <strong>the</strong> yoke <strong>of</strong> Christ, to adore Him, and to serve<br />

Him. The piece opens with a fanfare; <strong>the</strong> two tristrophas connected by<br />

a virga were already met with (cf. <strong>the</strong> Offertory for <strong>the</strong> feast <strong>of</strong> <strong>the</strong> Holy<br />

Innocents); <strong>the</strong>n astonishment seizes <strong>the</strong> singer. In <strong>the</strong> second phrase<br />

<strong>the</strong> swelling <strong>of</strong> <strong>the</strong> melody is to be noted: gab, g a c, f g a c d, a c d e,<br />

and <strong>the</strong>n <strong>the</strong> expanding cadence with its solemn seconds. The second<br />

group over Saba is an extension <strong>of</strong> <strong>the</strong> first.<br />

The first part demands a lively tempo; <strong>the</strong> second will be considerably<br />

subdued. The singer is thoroughly imbued with <strong>the</strong> spirit <strong>of</strong> reverence<br />

and adoration. Into this spirit <strong>the</strong> three descending fourths (only<br />

occurring here) fit admirably. In <strong>the</strong> fourth phrase, over omnes and<br />

gentes respectively, a torculus and a light bistropha are to be sung, yet<br />

so that an onward urge runs through <strong>the</strong> piece to 6b, where a relaxation<br />

<strong>of</strong> <strong>the</strong> tension sets in.<br />

It is striking that this Offertory, as do most <strong>of</strong> those in <strong>the</strong> fifth<br />

mode, with <strong>the</strong> exception <strong>of</strong> that <strong>of</strong> <strong>the</strong> fifteenth Sunday after Pentecost,<br />

does not extend to high /.<br />

The melody is very suitably employed in <strong>the</strong> votive Mass for <strong>the</strong><br />

Propagation <strong>of</strong> <strong>the</strong> Faith. In <strong>the</strong> second part <strong>of</strong> this extended Offertory<br />

occur motives from <strong>the</strong> Offertory <strong>of</strong> <strong>the</strong> Sunday within <strong>the</strong> octave <strong>of</strong><br />

Epiphany.<br />

COMMUNION (Matt. 2: 2)<br />

1. Vidimus stellam ejus in On- 1. We have seen his star in <strong>the</strong><br />

ente, 2. et venimus cum muneribus East, 2. and are come with gifts to<br />

adorare Dominum. adore <strong>the</strong> Lord.<br />

The first phrase moves joyously. The second brea<strong>the</strong>s <strong>the</strong> spirit <strong>of</strong><br />

adoration. Only with venimus do we perceive an echo <strong>of</strong> <strong>the</strong> joy <strong>of</strong> <strong>the</strong><br />

first phrase. For <strong>the</strong> closing formula <strong>of</strong> <strong>the</strong> first phrase <strong>the</strong> cadence <strong>of</strong><br />

<strong>the</strong> psalm tone <strong>of</strong> <strong>the</strong> fourth mode, b g e, served as a model. The tritone<br />

over Oriente-not so "very disturbing since a tw<strong>of</strong>old b has preceded i<strong>the</strong>ightens<br />

<strong>the</strong> peculiar, one might almost say <strong>the</strong> Oriental, effect <strong>of</strong> this<br />

passage. In three words <strong>the</strong> unaccented "i" <strong>of</strong> <strong>the</strong> second last syllable<br />

regularly receives melodic prominence. The fact that <strong>the</strong> common people<br />

accented <strong>the</strong> Latin language differently from <strong>the</strong> learned class may be<br />

<strong>the</strong> cause <strong>of</strong> this; without a doubt plain song was influenced considerably<br />

by this so-called "vulgar" Latin. 1<br />

1 Caecilienvereinsorgan, 49, 124 ff.; N. Sch. 237.

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