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Chants of the Vatican Graduale - MusicaSacra

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Twenty-First Sunday after Pentecost 341<br />

ner circle <strong>of</strong> <strong>the</strong> sacrificial action in which Christ renews <strong>the</strong> sacrifice <strong>of</strong><br />

<strong>the</strong> cross upon <strong>the</strong> altar, <strong>the</strong>n we may not entirely forget <strong>the</strong> sufferings<br />

which <strong>the</strong> delicate and tender body <strong>of</strong> Christ and <strong>the</strong> soul <strong>of</strong> "<strong>the</strong> most<br />

beautiful <strong>of</strong> <strong>the</strong> children <strong>of</strong> men" had to undergo upon <strong>the</strong> cross. We shall<br />

again draw new strength and courage from holy Mass in order to bear<br />

all our sufferings and trials with perfect resignation to God's will.<br />

COMMUNION (Ps. 118: 81, 84, 86)<br />

1. In salutari tuo anima mea, et 1. My soul is in thy salvation<br />

in verbum tuum speravi: 2. quando and in thy word have I hoped: 2.<br />

fades de persequentibus me judi- when wilt thou execute judgment on<br />

ciumi 3. iniqui persecuti sunt me, <strong>the</strong>m that persecute mei 3. <strong>the</strong><br />

adjuva me, Domine Deus meus. wicked have perscuted me: help me,<br />

O Lord my God.<br />

The phrase has a quiet melody. It is not so expressive <strong>of</strong> longing<br />

and yearning as <strong>of</strong> childlike confidence which places all things in <strong>the</strong><br />

hands <strong>of</strong> God. One would hardly suspect, from <strong>the</strong> mood <strong>of</strong> this phrase,<br />

that a storm, such as <strong>the</strong> second and third phrases speak <strong>of</strong>, can still<br />

disturb <strong>the</strong> soul. The inception on <strong>the</strong> dominant a over quando and <strong>the</strong><br />

tarrying on this note are like an urgent knocking at <strong>the</strong> door <strong>of</strong> mercy.<br />

How <strong>of</strong>ten has this quando, "when"—"when, O Lord, will our deliverance<br />

come?"—risen in fervent pleading to heaven! We have here an<br />

instance in which an extremely common form, <strong>the</strong> recitation on a single<br />

note, becomes <strong>the</strong> means <strong>of</strong> powerful expression, for all <strong>the</strong> o<strong>the</strong>r words<br />

<strong>of</strong> this text touch <strong>the</strong> dominant only transiently, while over quando it<br />

receives particular stress. Thus <strong>the</strong> second phrase and <strong>the</strong> still more<br />

climactic third phrase sound like <strong>the</strong> cry <strong>of</strong> a hunted soul which finds<br />

shelter only with its Lord and God.<br />

In <strong>the</strong> third phrase, first half, we find <strong>the</strong> formula <strong>of</strong> psalmody<br />

proper to <strong>the</strong> Introit-verses <strong>of</strong> <strong>the</strong> first mode. And it is precisely here<br />

that <strong>the</strong> piece reaches its climax.<br />

It seems that <strong>the</strong> similar closes <strong>of</strong> <strong>the</strong> phrases over speravi, judicium,<br />

and meus are to brea<strong>the</strong> calm into <strong>the</strong> turbulent soul. The quilisma<br />

over (judi)-ci-(um) is very striking.<br />

We are making this a Communion song; for now <strong>the</strong> "salvation <strong>of</strong><br />

God" is come to us, and we may place all our trust in <strong>the</strong> incarnate Word<br />

<strong>of</strong> God now dwelling within us. No matter how long <strong>the</strong> time <strong>of</strong> probation<br />

and trial, how numerous or unjust our aggressors may be, <strong>the</strong> Lord<br />

will come on His great day to judge <strong>the</strong>m all.

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