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Chants of the Vatican Graduale - MusicaSacra

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188 Low Sunday<br />

sacrificial spirit! At <strong>the</strong> Eucharistic Banquet <strong>the</strong> Risen One will <strong>the</strong>n<br />

appear also to us in <strong>the</strong> splendor <strong>of</strong> His glory.<br />

COMMUNION (Luke 24: 34)<br />

Surrexit Dominus, et apparuit The Lord hath risen, and hath<br />

Petro, alleluia. appeared to Peter, alleluia.<br />

Today's Gospel tells us: "The Lord hath appeared to Simon"; <strong>the</strong><br />

Communion, however, uses <strong>the</strong> name Peter, which is more familiar to<br />

<strong>the</strong> people. St. Peter's church was <strong>the</strong> scene <strong>of</strong> today's solemn service.<br />

How great is <strong>the</strong> forgiving love <strong>of</strong> <strong>the</strong> Saviour as shown by this appearance!<br />

He is almost compelled to demonstrate this love to St. Peter even<br />

on <strong>the</strong> feast <strong>of</strong> Easter. To us also <strong>the</strong> Risen One has appeared today in<br />

Holy Communion.<br />

Appdruit seems like an inversion <strong>of</strong> <strong>the</strong> final motive over (Domi)nus.<br />

In an alleluia unusually long for a Communion, grateful joy finds<br />

expression for <strong>the</strong> love shown us in <strong>the</strong> redemption. To d c a b 6 correr<br />

sponds a b a g c. It was only to avoid <strong>the</strong> key bb that <strong>the</strong> melody was<br />

transposed a fifth higher.<br />

LOW SUNDAY<br />

INTROIT (I Pet. 2, 2)<br />

1. Quasi modo geniti infantes 1. As newborn babes, alleluia:<br />

alleluia: 2. rationabiles, sine dolo 2. thoughtful, and without guile, delac<br />

concupicsite, alleluia, alleluia, sire ye <strong>the</strong> milk, alleluia, alleluia,<br />

alleluia. Ps. Exsultate Deo adju- alleluia. Ps. Rejoice unto God our<br />

tori nostro: * jubilate Deo Jacob. helper: * Sing aloud to <strong>the</strong> God <strong>of</strong><br />

Jacob.<br />

The newborn child, in accordance with its instinct <strong>of</strong> self-preservation,<br />

desires <strong>the</strong> milk <strong>of</strong> its mo<strong>the</strong>r. For this it needs no admonition.<br />

Thus should we also, in order to preserve <strong>the</strong> supernatural life, have a<br />

spontaneous longing for <strong>the</strong> nourishment <strong>of</strong> our souls, for truth, and for<br />

<strong>the</strong> Holy Eucharist. That is <strong>the</strong> wish <strong>of</strong> holy Mo<strong>the</strong>r Church. In ancient<br />

times she impressed this strongly upon <strong>the</strong> neophytes, who had put <strong>of</strong>f<br />

<strong>the</strong>ir white baptismal robes yesterday. At present she sings it for first<br />

communicants. And with true maternal solicitude she sings it for us all.<br />

She cries out to us: Preserve <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> children <strong>of</strong> God, remain<br />

simple, humble, and submissive to Him. Remain rationabiles, children

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