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Chants of the Vatican Graduale - MusicaSacra

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228 Monday in Whitsun Week<br />

FIRST ALLELUIA VERSE (Acts 2: 4)<br />

1. Loquebantur variis linguis 1. The apostles spoke in divers<br />

Apostoli 2. magnolia Dei. tongues 2. <strong>the</strong> wonderful works <strong>of</strong><br />

God.<br />

Again and again <strong>the</strong> Church marvels, this week, at <strong>the</strong> astounding<br />

miracles <strong>of</strong> tongues. Repeatedly she reminds us <strong>of</strong> God's almighty rule<br />

in <strong>the</strong> history <strong>of</strong> mankind in general and <strong>of</strong> each individual soul in particular.<br />

The alleluia has two parts, <strong>the</strong> first <strong>of</strong> which confines itself to <strong>the</strong><br />

tetrachord c-f, while <strong>the</strong> second reaches up to high c. We met a similar<br />

melody on <strong>the</strong> Sunday after <strong>the</strong> Ascension. The first member <strong>of</strong> <strong>the</strong> jubilus<br />

shows a fine manipulation <strong>of</strong> <strong>the</strong> motive: f g ab\? a g and efgdgf;<br />

<strong>the</strong> second member also has two related tone-sequences. Loquebantur is<br />

a fur<strong>the</strong>r development <strong>of</strong> alle- while -luia and <strong>the</strong> greater part <strong>of</strong> <strong>the</strong><br />

jubilus are repeated as far as linguis. Before this word a short pause is<br />

indicated, while in <strong>the</strong> corresponding passage in <strong>the</strong> jubilus we have a<br />

half pause, which is well justified by <strong>the</strong> pressus with <strong>the</strong> modulation to<br />

c. Here, however, <strong>the</strong> related words variis linguis are to be joined toge<strong>the</strong>r<br />

as closely as possible. Apostoli may also be regarded as <strong>the</strong> continuation<br />

<strong>of</strong> -Mia, but here <strong>the</strong> threefold c far outweighs <strong>the</strong> / which begins<br />

<strong>the</strong> group. For this reason we do not sing 6 b here, but a strongly<br />

accented b. It is interesting to note <strong>the</strong> display <strong>of</strong> power resulting from<br />

<strong>the</strong> / with its subsequent 6 b, and <strong>the</strong> c with its subsequent b.<br />

OFFERTORY (Ps. 17: 14, 16)<br />

ijjl. Intonuit de caelo Dominus, 2. 1. The Lord thundered from<br />

et Altissimus dedit vocem suam: 3. heaven, 2. and <strong>the</strong> Most High gave<br />

et -apparuerunt fontes aquarum, his voice: 3. and <strong>the</strong> fountains <strong>of</strong><br />

alleluia.\ waters appeared, alleluia.<br />

The Offertory is borrowed from Tuesday in Easter Week. Throughout<br />

<strong>the</strong> octaves <strong>of</strong> Easter and <strong>of</strong> Pentecost we hear <strong>the</strong> rushing fountains<br />

<strong>of</strong> water, reminding us that we were reborn out <strong>of</strong> water and <strong>the</strong><br />

Holy Ghost. Hence it is that <strong>the</strong> melody reaches its highest point in <strong>the</strong><br />

third phrase <strong>of</strong> our present chant. A grateful and joyous spirit pervades<br />

<strong>the</strong> entire piece.<br />

The close <strong>of</strong> alleluia corresponds with Dominus in <strong>the</strong> first phrase.<br />

This and <strong>the</strong> second phrase have <strong>the</strong> same range, but a different melodic<br />

development. In its second half <strong>the</strong> second phrase closely follows <strong>the</strong><br />

tone-sequenees <strong>of</strong> <strong>the</strong> first mode. A light secondary accent on <strong>the</strong> last<br />

note <strong>of</strong> vo-(cem) will help to clarify <strong>the</strong> rhythm. The preceding notes

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