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Chants of the Vatican Graduale - MusicaSacra

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Nativity <strong>of</strong> St. John <strong>the</strong> Baptist 391<br />

Jesus, qui vocatur Christus. Alle- born Jesus, who is called Christ,<br />

luia, alleluia. Alleluia, alleluia.<br />

The above enumeration brings to completion <strong>the</strong> genealogy <strong>of</strong><br />

Christ. Although Jesus is called <strong>the</strong> Son <strong>of</strong> David, <strong>the</strong> Gospels refer to<br />

St. Joseph as <strong>the</strong> son <strong>of</strong> David also, thus indicating his royal lineage.<br />

Over and above this, he stands in closest relationship to our Lord by<br />

reason <strong>of</strong> his inner disposition, and by <strong>the</strong> fact that he was <strong>the</strong> worthy<br />

consort <strong>of</strong> <strong>the</strong> Mo<strong>the</strong>r <strong>of</strong> God.<br />

The melody is taken from <strong>the</strong> Communion on <strong>the</strong> vigil <strong>of</strong> St. Andrew.<br />

The dramatic, sparkling vivacity <strong>of</strong> <strong>the</strong> original, its feeling <strong>of</strong> exultation<br />

and joy in <strong>the</strong> cry: "We have found <strong>the</strong> Messias," obviously<br />

cannot be developed with <strong>the</strong> present modest text. Where <strong>the</strong> original<br />

has: Invenimus Messiam, qui dicitur Christus, today's text has: natus<br />

est Jesus, qui vocatur Christus. This close textual relationship may have<br />

occasioned <strong>the</strong> choice <strong>of</strong> <strong>the</strong> melody. Unhappily <strong>the</strong>re is an interval <strong>of</strong>'<br />

only a fourth over Jesus, while <strong>the</strong> corresponding word in <strong>the</strong> original<br />

has a fifth. In three instances only does <strong>the</strong> melody here extend beyond<br />

<strong>the</strong> dominant <strong>of</strong> <strong>the</strong> eighth mode, while it becomes <strong>the</strong> mainstay for <strong>the</strong><br />

fuller developed second phrase. Low / over <strong>the</strong> second Alleluia forms <strong>the</strong><br />

anti<strong>the</strong>sis to high / over natus.<br />

The holy names <strong>of</strong> Jesus, Mary, and Joseph, in whatever sequence<br />

<strong>the</strong>y may appear when combined in one sentence, should always be<br />

precious and dear to us.<br />

THE NATIVITY OF ST. JOHN THE BAPTIST<br />

(June 24)<br />

INTROIT (Isa. 49: 1, 2.)<br />

1. De venire matris meae vocavit 1. The Lord hath called me by my<br />

me Dominus nomine meo, 2. et name from <strong>the</strong> womb <strong>of</strong> my mo<strong>the</strong>r,<br />

posuit os meum ut gladium acutum; 2. and he hath made my mouth<br />

3. sub tegumento manus suae pro- like a sharp sword; 3. in <strong>the</strong> shadow<br />

texit me, 4. et posuit me quasi sa- <strong>of</strong> his hand he hath protected me,<br />

gittam electam. Ps. Bonum est con- 4. and hath made me as a chosen<br />

fiteri Domino, * et psallere nomini arrow. Ps. It is good to give praise<br />

tuo, Altissime. to <strong>the</strong> Lord. * and to sing to thy<br />

name, O most High.

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