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Chants of the Vatican Graduale - MusicaSacra

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70 Sunday within <strong>the</strong> Octave <strong>of</strong> Christmas<br />

tropha on c appears as victor. The first and second phrases exhibit a<br />

textual parallelism, which is not observed by <strong>the</strong> melody. In its first<br />

half, <strong>the</strong> second phrase recites on c, <strong>the</strong> third phrase on a. At this juncture<br />

<strong>the</strong> recitation becomes still more sustained. With Domine <strong>the</strong> cadence<br />

does not close as silentium in <strong>the</strong> first phrase with a clivis, but<br />

changes to a podatus, exactly in <strong>the</strong> same manner and for <strong>the</strong> same reason<br />

as <strong>the</strong> word sitis in <strong>the</strong> Introit Gaudete (q.v.). The large pause after<br />

Domine may surprise some. But in this manner <strong>the</strong> powerful words can<br />

fully exert <strong>the</strong>ir effect upon us: The almighty Word came down from<br />

heaven. Similarly <strong>the</strong> low inception <strong>of</strong> de caelis seems to cry out to us:<br />

Consider well what this means! We find <strong>the</strong> same quiet closing cadence<br />

with o<strong>the</strong>r Introits <strong>of</strong> <strong>the</strong> same mode, for example, in <strong>the</strong> second Mass<br />

<strong>of</strong> Christmas.<br />

The Lord is King, even though He is lying in <strong>the</strong> manger. His robe<br />

<strong>of</strong> glory is goodness and benevolence, and His strength is love, love even<br />

unto death (Reck).<br />

Very strikingly <strong>the</strong> psalmodic closing cadence does not set in on<br />

<strong>the</strong> fifth last syllable, as is <strong>the</strong> rule, but on <strong>the</strong> sixth last.<br />

GRADUAL (Ps. 44; 3, 2)<br />

1. Speciosus forma prae filiis ho- 1. Thou art beautiful above <strong>the</strong><br />

minum: 2. diffusa est gratia in la- sons <strong>of</strong> men: 2. Grace is poured<br />

biis tuis. %. 1. Eructavit cor meum abroad in thy lips. $". 1. My heart<br />

verbum bonum: 2. dico ego opera hath uttered a good word: 2. /<br />

mea Regi: 3. lingua mea calamus speak my works to <strong>the</strong> King: 3.<br />

scribae velociter scribentis. my tongue is <strong>the</strong> pen <strong>of</strong> a scrivener<br />

that writeth swiftly.<br />

Now has appeared <strong>the</strong> most beautiful <strong>of</strong> <strong>the</strong> sons <strong>of</strong> men. Whoever<br />

contemplates Him constantly discovers new attractions and has his<br />

heart captivated. But however swiftly his pen may set down <strong>the</strong> movements<br />

<strong>of</strong> his heart, still more beautiful and sublime things remain to be<br />

said. None <strong>of</strong> <strong>the</strong> soul's faculties can gain an adequate comprehension<br />

<strong>of</strong> Christ's life and still less how it conforms to His essence: Nee lauddre<br />

stifficisl One thing, however, remains constantly before <strong>the</strong> singer's mind:<br />

"I speak my works to <strong>the</strong> King."<br />

For <strong>the</strong> first time in <strong>the</strong> new liturgical year we meet <strong>the</strong> third mode<br />

in a Gradual-responsory. Of <strong>the</strong> various types employed, <strong>the</strong> one chosen<br />

here is found on <strong>the</strong> Tuesday after <strong>the</strong> fourth Sunday <strong>of</strong> Lent, on <strong>the</strong><br />

feast <strong>of</strong> <strong>the</strong> most Precious Blood (July 1), and on <strong>the</strong> feast <strong>of</strong> <strong>the</strong> Crown<br />

<strong>of</strong> Thorns (celebrated in some places on <strong>the</strong> Friday after Ash Wednesday).

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