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Chants of the Vatican Graduale - MusicaSacra

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60 St. Stephen, First Martyr<br />

1. Video = 3. a dextris<br />

1. apertos = S. virtutis<br />

2. et Jesum stantem, (4) Dei.<br />

OFFERTORY (Acts 6: 5; 7: 59)<br />

1* Elegerunt Apostoli Stephanum 1. The Apostles chose Stephen, a<br />

levitam, 2. plenum fide et Spiritu levite, 2. a man full <strong>of</strong> faith and <strong>of</strong><br />

Sancto: 3. quern lapidaverunt Ju- <strong>the</strong> Holy Ghost: 3. whom <strong>the</strong> Jews<br />

daei orantem, et dicentem: 4. Do- stoned, praying and saying: 4.<br />

mine Jesu, accipe spiritum meum, Lord Jesus, receive my spirit, 5.<br />

5. alleluia. alleluia.<br />

Two scenes comprise <strong>the</strong> Offertory: <strong>the</strong> first two phrases portray<br />

<strong>the</strong> election <strong>of</strong> St. Stephen as a deacon; <strong>the</strong> third and fourth phrases<br />

give his prayer while he was being stoned. A solemn quiet hovers about<br />

<strong>the</strong> opening melody. One must guard against singing it too fast, for it<br />

should tell in a broad festal manner <strong>of</strong> <strong>the</strong> act by which <strong>the</strong> honor and<br />

<strong>the</strong> order <strong>of</strong> <strong>the</strong> diaconate was bestowed upon <strong>the</strong> saint. He was truly<br />

worthy <strong>of</strong> being chosen, 1 for he was "filled" with faith and with <strong>the</strong> Holy<br />

Ghost. The setting in with <strong>the</strong> fifth is more than mere chance; so too <strong>the</strong><br />

fur<strong>the</strong>r progress <strong>of</strong> <strong>the</strong> melody with <strong>the</strong> descending fourth and <strong>the</strong><br />

pressus. And how austere is <strong>the</strong>n <strong>the</strong> close over Spiritu Sancto] The<br />

spirit <strong>of</strong> <strong>the</strong> world would certainly be voiced differently.<br />

In <strong>the</strong> second part one might consider lapidaverunt, whose first three<br />

podatus in <strong>the</strong> annotated manuscripts are in <strong>the</strong> broad form, as tonepainting,<br />

as depicting <strong>the</strong> downward flight <strong>of</strong> <strong>the</strong> stones. But immediately<br />

afterwards we meet <strong>the</strong> same tone-sequences as we had over<br />

plenum. To <strong>the</strong> descending fourth, and also later over (Domi)-ne, a third<br />

is added, which makes <strong>the</strong> melody more virile. The frequent tritones,<br />

though most <strong>of</strong> <strong>the</strong>m are not obvious, contribute to this same end.<br />

The second half <strong>of</strong> <strong>the</strong> phrase is a quiet preparation for what follows.<br />

What fervor and confidence brea<strong>the</strong> forth from this prayer! It<br />

should be sung with warmth, and above all not too rapidly. After Domine<br />

it will be necessary to make a brief pause for breathing. Ac-(cipe)<br />

and (al)-le-luia remind us <strong>of</strong> (Spiri)-tu Sancto in <strong>the</strong> second phrase; spiritum,<br />

<strong>of</strong> lapidaverunt in <strong>the</strong> third phrase. All <strong>the</strong> notes after <strong>the</strong> last<br />

minor pause are to be sung ritardando.<br />

Dom Jeannin 2 would assign <strong>the</strong> entire piece to an Ut-mode with a<br />

close on <strong>the</strong> fifth. However that may be, it is quite surprising to find'<br />

over levitam, a cadence to c.<br />

1 The word levitam is not found in <strong>the</strong> Acts, but is <strong>the</strong> free addition <strong>of</strong> <strong>the</strong> composer.<br />

2 Melodies liturgiques syriennes et chaldeennes, p. 133.

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