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Chants of the Vatican Graduale - MusicaSacra

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384 SS. Philip and James <strong>the</strong> Younger<br />

SECOND ALLELUIA VERSE (John 14: 9)<br />

1. Tanto tempore vobiscum sum 1. So long a time have I been with<br />

et non cognivistis mel 2. Philippe, you, and have you not known met<br />

qui videt me, videt et Patrem meum. 2. Philip, he that seeth me, seeth<br />

my Fa<strong>the</strong>r also.<br />

The melody was explained on <strong>the</strong> vigil <strong>of</strong> Christmas.<br />

These words <strong>of</strong> <strong>the</strong> Saviour, filled with loving complaint, call to<br />

mind <strong>the</strong> prayer <strong>of</strong> St. Augustine: Noverim Te—would that I knew Thee,<br />

and knew <strong>the</strong> Fa<strong>the</strong>r in Thee! Every day that I am granted to serve<br />

and dwell in Thy house let me grow in knowledge and love <strong>of</strong> Thee, so<br />

that my song and prayer may become ever purer, deeper, and more perfect.<br />

COMMUNION (John 14: 9, 10)<br />

1. Tanto tempore vobiscum sum, 1. So long a time have*I been with<br />

et non cognovistis mel 2. Philippe, you, and have you not known mel 2.<br />

qui videt me, videt et Patrem meum, Philip, he that seeth me, seeth my<br />

alleluia: 3. non credis, quia ego in Fa<strong>the</strong>r also, alleluia: 3. believest<br />

Patre, et Pater in me estl alleluia, thou not that I am in <strong>the</strong> Fa<strong>the</strong>r,<br />

alleluia. and <strong>the</strong> Fa<strong>the</strong>r in mel alleluia,<br />

alleluia.<br />

The first two phrases <strong>of</strong> <strong>the</strong> Communion, which form <strong>the</strong> text <strong>of</strong><br />

<strong>the</strong> Alleluia-verse, as well as <strong>the</strong> third phrase, are taken from <strong>the</strong> Gospel.<br />

The first part is tinged with <strong>the</strong> sadness which <strong>the</strong> Saviour must have<br />

felt when speaking <strong>the</strong>se words. The melodic figure over tempore recurs<br />

over Philippe and that over cognovistis me again over (Pa)-trem, alle-<br />

(luia).<br />

The above selection serves also as a Responsory at Matins. This is<br />

at times mirrored in <strong>the</strong> responsorial character <strong>of</strong> <strong>the</strong> melody. According<br />

to Wagner (III, 338 f.) <strong>the</strong> piece has three musical periods, <strong>the</strong> first<br />

<strong>of</strong> which closes with <strong>the</strong> word credis. The second, which has an energetic<br />

upward tendency, begins with quia ego on low d. The preceding musical<br />

period should <strong>the</strong>n, if we consider <strong>the</strong> need and rules for contrast when<br />

combining phrases, close with e f. This is actually <strong>the</strong> case in <strong>the</strong> present<br />

instance with credis. The same reason might explain <strong>the</strong> notation over<br />

est which immediately precedes <strong>the</strong> first word <strong>of</strong> <strong>the</strong> third musical period.<br />

In this case, however, <strong>the</strong> interrogatory form <strong>of</strong> <strong>the</strong> sentence which<br />

closes with an upward inflection, should also be given due consideration.<br />

The two alleluia which form <strong>the</strong> third musical period in many Responsories<br />

include <strong>the</strong> most important motives. The ascent <strong>of</strong> <strong>the</strong> melody in

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