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Chants of the Vatican Graduale - MusicaSacra

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Fifteenth Sunday after Pentecost 309<br />

In <strong>the</strong> verse we meet <strong>the</strong> melody with which we are acquainted from<br />

<strong>the</strong> verse for Maundy Thursday; it is marked by <strong>the</strong> vigorous final cadence<br />

over mane. Any considerable pause after mane is incompatible<br />

with <strong>the</strong> text.<br />

The beginning <strong>of</strong> this verse alone is proper; <strong>the</strong> rest, as far as misericordiam<br />

inclusive, is sung on <strong>the</strong> fourth Sunday after Pentecost. Compare<br />

also <strong>the</strong> verse for Maundy Thursday. Mane has an energetic final cadenee,<br />

which in o<strong>the</strong>r pieces agrees with <strong>the</strong> divisions <strong>of</strong> <strong>the</strong> text. No<br />

lengthy pause is allowable here—one <strong>of</strong> <strong>the</strong> few instances in which <strong>the</strong><br />

divisions <strong>of</strong> melody and text do not coincide. Tuam is known to us from<br />

<strong>the</strong> passage over Dominus in <strong>the</strong> Gradual for Easter Sunday and from<br />

tuam in <strong>the</strong> Gradual for <strong>the</strong> feast <strong>of</strong> <strong>the</strong> Assumption. Et veritdtem tuam<br />

has been taken over from <strong>the</strong> Gradual Justus ut palma, both text and<br />

melody; an appropriation, consequently, from <strong>the</strong> second mode. In both<br />

Graduals <strong>the</strong> verses have <strong>the</strong> same wording, but up to this point <strong>the</strong><br />

melody differs. Per noctem again veers back, ra<strong>the</strong>r abruptly, it must be<br />

admitted, to <strong>the</strong> fifth mode.<br />

In <strong>the</strong> psalms <strong>the</strong> mercy and fidelity <strong>of</strong> God are frequently combined.<br />

Today's Gospel mentions an extraordinary instance <strong>of</strong> His mercy.<br />

"When <strong>the</strong> Lord had seen, being moved with mercy toward her [<strong>the</strong><br />

widow], He said to her: 'Weep not'." God does not exercise His mercy<br />

at particular moments; it accompanies us, as Psalm 22 says, all <strong>the</strong> days<br />

<strong>of</strong> our life. In Psalm 32 we read: "All his works are done with faithfulness."<br />

God's fidelity, however firm and unshakable it may be, has nothing<br />

about it that is ei<strong>the</strong>r difficult or irksome. It is <strong>the</strong> fidelity <strong>of</strong> a merciful<br />

God. For this great favor we can never thank Him sufficiently. The<br />

hour <strong>of</strong> dawn drives home this truth most forcibly. For at that time<br />

particularly is God's mercy made manifest in <strong>the</strong> liturgical Sacrifice<br />

with especial splendor. Throughout <strong>the</strong> entire day, and even during <strong>the</strong><br />

night (per noctem), this song ought never to cease. Even when <strong>the</strong><br />

night <strong>of</strong> bitter woe breaks in upon us we should hold fast to <strong>the</strong> mercy<br />

and fidelity <strong>of</strong> God, and <strong>the</strong>reby sublimate and transfigure all our sorrows.<br />

This Gradual is like <strong>the</strong> prelude to <strong>the</strong> praise given by <strong>the</strong> assembled<br />

throng in today's Gospel: "There came a fear upon all <strong>of</strong> <strong>the</strong>m,<br />

and <strong>the</strong>y glorified God, saying: A great prophet is risen up among us,<br />

and God hath visited His people."<br />

ALLELUIA VERSE (Ps. 94: 3)<br />

1. Quoniam Deus magnus domi- 1. For <strong>the</strong> Lord is a great God, 2.<br />

nus, 2. et Rex magnus super om- and a great king over all <strong>the</strong> earth,<br />

nem terram.

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