25.04.2013 Views

Chants of the Vatican Graduale - MusicaSacra

Chants of the Vatican Graduale - MusicaSacra

Chants of the Vatican Graduale - MusicaSacra

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Passion Sunday 149<br />

Some <strong>of</strong> <strong>the</strong> melody's peculiarities, no doubt, arise from its affinity<br />

to <strong>the</strong> Ambrosian Liturgy <strong>of</strong> Milan, where it is still sung today (Rass.<br />

gr., 7, 506 ft.). But it has become much more effective in its Gregorian<br />

dress.<br />

This song takes us into <strong>the</strong> midst <strong>of</strong> <strong>the</strong> scene <strong>of</strong> <strong>the</strong> Last Supper,<br />

at its most solemn moment. The words we hear are <strong>the</strong> most powerful<br />

heard since <strong>the</strong> creation <strong>of</strong> <strong>the</strong> world; words embodying in <strong>the</strong>mselves<br />

wonder upon wonder, effecting <strong>the</strong> pr<strong>of</strong>oundest Mystery <strong>of</strong> <strong>the</strong> Holy<br />

Eucharist. Hence we may well expect that <strong>the</strong> plainsong melody has<br />

great things to tell. But it has still ano<strong>the</strong>r characteristic. The frequent<br />

succession <strong>of</strong> three full tones, f g a b (tritone), ascending over vobis<br />

traditur and over calix novi, and descending over meo sdnguine and meam<br />

commemorationem, imparts to <strong>the</strong> song harsh, painful features. They<br />

seem to remind us <strong>of</strong> <strong>the</strong> Saviour's words on <strong>the</strong> eve <strong>of</strong> His passion, to<br />

re-create, as it were, <strong>the</strong> feelings which at that time filled His heart. Not<br />

only did He have a premonition <strong>of</strong> <strong>the</strong>m, but He foresaw <strong>the</strong>m most<br />

clearly, and felt beforehand all <strong>the</strong> tortures with which His body would<br />

be afflicted and with which His blood, establishing <strong>the</strong> New Covenant,<br />

would be shed. This pain is present throughout <strong>the</strong> piece. With great difficulty<br />

vobis tradetur seems to ascend, as if it had to pause for rest and recuperate<br />

strength after each full tone. The annotated manuscript here have<br />

three neums with broad markings. By reason <strong>of</strong> <strong>the</strong> similar closing formulas<br />

over tradetur, Dominus, and commemorationem, one might distinguish<br />

three phrases. The first phrase supports itself on g and only<br />

once extends to b. By its emphasis on b, <strong>the</strong> second phrase wishes to state<br />

<strong>the</strong> fact that a new covenant has been called into being. In this phrase<br />

we hear a single c. A new division begins with hoc fdcite. Emphatically<br />

<strong>the</strong> melody ascends to c and lets it resound. Manuscript 121 <strong>of</strong> Einsiedeln<br />

has here not only an episeme for* <strong>the</strong> first neum, but also "t"<br />

(tenire, prolong, draw out this notej. Here <strong>the</strong> melody appropriately<br />

grows in warmth and solemnity, especially over quotiescumque with its<br />

protracted high e. Over meam <strong>the</strong> same form returns a fourth lower.<br />

The Lord has given <strong>the</strong> command which called our liturgy into being,<br />

<strong>the</strong> command which incites to participation in <strong>the</strong> sacrificial Banquet,<br />

which builds our altars, and <strong>the</strong> churches and ca<strong>the</strong>drals that house <strong>the</strong>m.<br />

It seems as if <strong>the</strong> light <strong>of</strong> transfiguration were sweeping over <strong>the</strong> countenance<br />

<strong>of</strong> <strong>the</strong> Saviour, joyful at <strong>the</strong> immeasurable blessing that <strong>the</strong> Holy<br />

Eucharist will produce, blissfully contemplating all <strong>the</strong> love it will wake<br />

in grateful hearts. The harsh ending tells us that Communion is <strong>the</strong><br />

fruit <strong>of</strong> Christ's sacrificial death.<br />

Musica s., 52, 3 fit.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!