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Chants of the Vatican Graduale - MusicaSacra

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8 Structure and Expressiveness <strong>of</strong> <strong>the</strong> Variable Mass-<strong>Chants</strong><br />

ond mode and have mostly <strong>the</strong> concluding form d e f d ( = ab c a) or c e<br />

f d, six to <strong>the</strong> third and fourth mode, mostly with <strong>the</strong> concluding form<br />

a b c g. The pressus is thus most adaptable for concluding <strong>the</strong> jubilus<br />

melody.<br />

The Alleluia-verse <strong>of</strong>ten bears <strong>the</strong> same relation to <strong>the</strong> preceding<br />

Alleluia and jubilus as do <strong>the</strong> variations <strong>of</strong> a <strong>the</strong>me to <strong>the</strong> <strong>the</strong>me itself.<br />

Seldom is every such relation absent. The first words <strong>of</strong> <strong>the</strong> verse frequently<br />

repeat <strong>the</strong> melody <strong>of</strong> <strong>the</strong> Alleluia. As in <strong>the</strong> Gradual verse, one<br />

syllable (which is, as a rule, <strong>the</strong> accented one) has a florid melisma and<br />

is finely membered, like that <strong>of</strong> <strong>the</strong> jubilus. Reference might be made<br />

to odor em in <strong>the</strong> Alleluia for <strong>the</strong> feast <strong>of</strong> St. Andrew.<br />

It is proper to designate <strong>the</strong> systematical division <strong>of</strong> <strong>the</strong> various<br />

chants <strong>of</strong> <strong>the</strong> Gradual by a a 1 b, etc., and to designate identical and similar<br />

passages with a circumflex ei<strong>the</strong>r above or below <strong>the</strong> neums. The<br />

singer is thus afforded a general view <strong>of</strong> <strong>the</strong> whole composition and acquires<br />

that self-confidence which is consonant with <strong>the</strong> spirit <strong>of</strong> prayer.<br />

As a rule, <strong>the</strong> verse has <strong>the</strong> same rich closing melody, <strong>the</strong> same<br />

jubilus as <strong>the</strong> Alleluia. Only a few melodies, among <strong>the</strong>m those <strong>of</strong> <strong>the</strong><br />

three Christmas Masses, have a different ending. They were most likely<br />

composed at a time when <strong>the</strong> sense <strong>of</strong> <strong>the</strong> symmetrical rounding-<strong>of</strong>f <strong>of</strong><br />

phrases was not so well developed. Wagner (III, 398 ff.) assigns <strong>the</strong>m to<br />

an older (archaic) form. Nei<strong>the</strong>r is <strong>the</strong> inner development <strong>of</strong> <strong>the</strong>se melodies<br />

so clearly arranged as that which marks o<strong>the</strong>r melodies (cf. Pal.<br />

mus., Ill, 53 ff).<br />

F. THE TRACT<br />

As a rule, <strong>the</strong> text <strong>of</strong> <strong>the</strong> Tract is taken from <strong>the</strong> Psalms or <strong>the</strong> Canticles.<br />

Its several verses have psalmodic structure. Tracts were invariably<br />

assigned ei<strong>the</strong>r to <strong>the</strong> second or eighth mode. The first verse generally<br />

has an extended beginning and <strong>the</strong> last verse a rich closing melisma.<br />

The mediant divides each verse into two halves; in <strong>the</strong> following it is<br />

indicated by f-<br />

The most frequently occurring form <strong>of</strong> mediant <strong>of</strong> <strong>the</strong> second mode<br />

is that which, for instance, is found in <strong>the</strong> first Tract <strong>of</strong> Good Friday<br />

over timui, cognosceris, mea, veniet, eius, and is characterized by <strong>the</strong><br />

descent <strong>of</strong> a fourth with a pressus and close on c. A few o<strong>the</strong>r forms (in<br />

<strong>the</strong> same Tract over innotesceris) occur less frequently, but close on c.<br />

Between <strong>the</strong> beginning and <strong>the</strong> mediant, but more frequently <strong>the</strong> mediant<br />

and <strong>the</strong> closing cadence, a number <strong>of</strong> caesuras are now and <strong>the</strong>n inserted,<br />

which as a rule have a melodic upward tendency and close on /,<br />

as, for instance, in <strong>the</strong> second Tract <strong>of</strong> Good Friday over iniquo, die,<br />

dspidum. In <strong>the</strong> following <strong>the</strong> caesura is indicated by (—).

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