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Chants of the Vatican Graduale - MusicaSacra

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The Seven Sorrows <strong>of</strong> <strong>the</strong> Blessed Virgin Mary 439<br />

ALLELUIA VERSE<br />

1. Stabat sancta Maria, caeli 1. Holy Mary, <strong>the</strong> queen <strong>of</strong><br />

Regina, et mundi Domina, 2. juxta heaven, and mistress <strong>of</strong> <strong>the</strong> world, 2.<br />

crucem Domini nostri Jesu Christi stood by <strong>the</strong> cross <strong>of</strong> our Lord Jesus<br />

dolorosa. Christ, full <strong>of</strong> sadness.<br />

The melody dates from <strong>the</strong> eleventh century and was originally<br />

sung to <strong>the</strong> text Stabunt justi. Here again <strong>the</strong> identical initial syllable <strong>of</strong><br />

Stabunt and Stabat may have influenced <strong>the</strong> selection <strong>of</strong> <strong>the</strong> melody.<br />

With <strong>the</strong> climacus <strong>of</strong> <strong>the</strong> jubilus, <strong>the</strong> first three notes should be taken<br />

toge<strong>the</strong>r, <strong>the</strong> fourth should receive a slight secondary accent; <strong>the</strong> same<br />

holds true <strong>of</strong> <strong>the</strong> notes <strong>of</strong> <strong>the</strong> climacus in <strong>the</strong> verse, made striking both<br />

by <strong>the</strong>ir prolongation and <strong>the</strong>ir melody. Compare, also, <strong>the</strong> delicate<br />

structure <strong>of</strong> a similar formula in <strong>the</strong> second Alleluia <strong>of</strong> Pentecost over<br />

amoris. First Stabat sancta is simplified, <strong>the</strong>n expanded over caeli Regina.<br />

In contrast to <strong>the</strong> high bb, <strong>the</strong> second phrase has a low a.<br />

Who would believe that this weeping woman—toge<strong>the</strong>r with her<br />

Son an object <strong>of</strong> ridicule—is <strong>the</strong> queen <strong>of</strong> heaven and <strong>the</strong> mistress <strong>of</strong><br />

<strong>the</strong> world? And yet <strong>the</strong> world has seen nothing more noble than this<br />

woman—how she bears her pain and stands beneath <strong>the</strong> cross. Gradual,<br />

Alleluia, and Sequence stress this point: stans and stabat. Truly, she deserved<br />

to become <strong>the</strong> queen <strong>of</strong> heaven and mistress <strong>of</strong> <strong>the</strong> world.<br />

Revue, 6, 160.<br />

SEQUENCE<br />

Jacopone da Todi (^c. 1306) was long credited with <strong>the</strong> authorship<br />

<strong>of</strong> this sequence. Cogent reasons, however, point to St. Bonaventure<br />

(*M274). The melody owes its origin to <strong>the</strong> Benedictine, Dom<br />

Jausions (4-1868). It strikes a note <strong>of</strong> heartfelt sympathy without becoming<br />

sentimental. It possesses a beauty all its own, but does not attain<br />

<strong>the</strong> artistic height <strong>of</strong> <strong>the</strong> text, <strong>the</strong> communicative warmth <strong>of</strong> its<br />

feelings, <strong>the</strong> delicate swelling and contraction <strong>of</strong> its mood, and <strong>the</strong><br />

pleasantness <strong>of</strong> its rhythm. The melody, no doubt, would have been<br />

enhanced had it followed <strong>the</strong> text more faithfully. The strophes show<br />

too little individualism, even though <strong>the</strong>y avoid lengthy repetitions.<br />

Every choirmaster will experience that, although sung frequently, <strong>the</strong><br />

Sequence never attains its full possibilities.<br />

The text has two major divisions and a short conclusion. These,<br />

however, have had no influence on <strong>the</strong> formation <strong>of</strong> <strong>the</strong> melody. The<br />

first part comprises <strong>the</strong> first four double strophes and considers <strong>the</strong><br />

Mo<strong>the</strong>r <strong>of</strong> sorrows beneath <strong>the</strong> cross <strong>of</strong> her Son. Melodically, it surpasses<br />

<strong>the</strong> second part.

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