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Chants of the Vatican Graduale - MusicaSacra

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182 Easter Sunday<br />

The beginning should almost be piano, but should steadily gain in<br />

fervor and warmth. Pascha nostrum: how much grateful love nostrum<br />

shows! Immoldtus must be an exultant shout. The rich melisma has <strong>the</strong><br />

form aa}b c. Let a 1 be a resounding amplification <strong>of</strong> a after which, however,<br />

<strong>the</strong> next nine notes are to recede somewhat in volume; b in turn<br />

should come a little to <strong>the</strong> fore, while great eagerness should be evident<br />

in c. Strange to say, a and a 1 , with a different introduction, however,<br />

and at a lower pitch, are to be found over univirsi in <strong>the</strong> last verse <strong>of</strong><br />

<strong>the</strong> Tract on <strong>the</strong> Ember Wednesday in Lent.<br />

Revue, 31, 33 f.<br />

SEQUENCE<br />

The joyfulness <strong>of</strong> <strong>the</strong> Alleluia continues (Sequentia) to resound in<br />

<strong>the</strong> Sequence, which owes its origin to Wipo (*c. 1048), an ecclesiastic at<br />

<strong>the</strong> courts <strong>of</strong> Conrad II and Henry III. The Alleluia-verse supplies <strong>the</strong><br />

<strong>the</strong>me for <strong>the</strong> I strophe: Sing <strong>the</strong> Paschal Victim's praisel With a powerful<br />

motive, <strong>the</strong> following two strophes <strong>the</strong>n set in. Ha. A Lamb <strong>the</strong> sheep<br />

did save; and Christ back to <strong>the</strong> Fa<strong>the</strong>r, sinless, sinners gave. lib. Death<br />

and Life clashed in mysterious strife; Life's Captain, dead, now lives and<br />

reigns instead.<br />

The four succeeding strophes are a dialogue between <strong>the</strong> choir and<br />

Mary Magdalen. With <strong>the</strong> motive beginning an octave lower than that<br />

<strong>of</strong> Ha (acd), <strong>the</strong> melody now becomes somewhat more calm. Ilia 1. 0<br />

Mary, say, what sawest thou by <strong>the</strong> way"! 2. The tomb <strong>of</strong> <strong>the</strong> living Christ;<br />

and <strong>the</strong> glory <strong>of</strong> Him risen. Illb 1. / heard <strong>the</strong> angelic word: I bowed to<br />

see <strong>the</strong> bands, <strong>the</strong> shroud. 2. Christ my hope is risen, and He is gone before<br />

you into Galileel<br />

Again <strong>the</strong> jubilant motive <strong>of</strong> Ha resounds. It springs from exultant,<br />

unshakable conviction. IV. Christ from <strong>the</strong> dead is truly risen\ Victorious<br />

King, to us kind pity show. Amen. Alleluia. As far as victor Rex <strong>the</strong> melody<br />

is full <strong>of</strong> power, upn which a confident miserere with a s<strong>of</strong>ter coloring<br />

follows. A hearty Amen, Alleluia brings this marvelous song to a close.<br />

OFFERTORY (Ps. 75: 9, 10)<br />

1. Terra tremuit et quievit, 2. 1. The earth trembled and was<br />

dum resurgeret in judicio Deus, 3. still, 2. when God arose in judgment,<br />

alleluia. 3. alleluia.<br />

We cannot sing this melody too solemnly or too majestically. Although<br />

employing <strong>the</strong> fourth mode, like <strong>the</strong> Introit, in spirit it differs<br />

radically, being full <strong>of</strong> force and irresistible power. One is tempted to

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