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Chants of the Vatican Graduale - MusicaSacra

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358 The Immaculate Conception <strong>of</strong> <strong>the</strong> Blessed Virgin Mary<br />

The first sentence begins s<strong>of</strong>tly and tenderly on <strong>the</strong> half step e-f<br />

and <strong>the</strong> minor third, whence <strong>the</strong> intervals are extended to <strong>the</strong> dominant<br />

c. Domine is full <strong>of</strong> joyful movement, designating as it does <strong>the</strong> source<br />

from which all this happiness emanates. Summarizing it all in a word,<br />

we might exclaim: Joy in <strong>the</strong> Lord! The second half <strong>of</strong> <strong>the</strong> first phrase<br />

reflects <strong>the</strong> parallelism <strong>of</strong> <strong>the</strong> text (gaudebo—exsultdbit) in <strong>the</strong> melody,<br />

which becomes more fervent over <strong>the</strong> words Deo meo. Here <strong>the</strong> soul<br />

fuses, as it were, with its God. And well may Mary sing in this singular<br />

strain, for <strong>the</strong> angel will shortly say unto her: "The Lord is with <strong>the</strong>e!"<br />

Like <strong>the</strong> various members <strong>of</strong> <strong>the</strong> first phrase, so <strong>the</strong> second phrase<br />

and <strong>the</strong> first half <strong>of</strong> <strong>the</strong> third phrase form parallel verses. The initial<br />

motive is similar to that at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> Introit. In a word, with<br />

<strong>the</strong> argument which it introduces, a more definite sounding double /<br />

replaces <strong>the</strong> corresponding tender e f. The interval <strong>of</strong> <strong>the</strong> fourth a-d<br />

leading over to <strong>the</strong> dominant creates a bold transition. In <strong>the</strong> first phrase<br />

this transition is soon abandoned, while here it is made <strong>the</strong> continual<br />

support <strong>of</strong> a new movement, which has a tense preparation over vestimentis,<br />

reaches its climax on <strong>the</strong> torculus c e d, and <strong>the</strong>n closes with undiminished<br />

power. These phrases are an outcry <strong>of</strong> ecstatic jubilation<br />

over <strong>the</strong> salvation that has come to <strong>the</strong> Blessed Virgin. She is indeed<br />

<strong>the</strong> first and most beautiful fruit <strong>of</strong> salvation; Christ has clo<strong>the</strong>d her<br />

with <strong>the</strong> mantle <strong>of</strong> justice. In <strong>the</strong> first phrase <strong>the</strong> closing cadences over<br />

Domino and meo were on e, over salutis and me <strong>the</strong>y are on g.<br />

The melody <strong>of</strong> quasi sponsam <strong>of</strong>fers a new thought. The Blessed<br />

Virgin is represented as "a bride adorned with her jewels." These words<br />

are sung on <strong>the</strong> descending melody with such charming humility as only<br />

<strong>the</strong> ancilla Domini, <strong>the</strong> handmaid <strong>of</strong> <strong>the</strong> Lord could sing <strong>the</strong>m. And notwithstanding<br />

<strong>the</strong> miracles <strong>of</strong> grace which had been wrought upon her,<br />

she ever remained <strong>the</strong> humble handmaid <strong>of</strong> <strong>the</strong> Lord. Unceasing gratitude,<br />

however, urges her on, and once more she receives <strong>the</strong> great graces<br />

<strong>of</strong> which she has been made <strong>the</strong> recipient, once more she gives vent to<br />

her feelings <strong>of</strong> amazement, joy, and gratitude.<br />

In <strong>the</strong> psalm-verse <strong>the</strong> Blessed Virgin addresses her God directly:<br />

"I will extol Thee, O Lord, for Thou hast not made my enemies to rejoice<br />

over me." Reference is here made to <strong>the</strong> hereditary foe <strong>of</strong> <strong>the</strong> human<br />

race, <strong>the</strong> devil, who in hellish glee mars newly created souls with<br />

<strong>the</strong> stain <strong>of</strong> sin. Today, however, his song <strong>of</strong> triumph is silenced, for,<br />

with his head crushed, he lies powerless under <strong>the</strong> foot <strong>of</strong> <strong>the</strong> Virgin.<br />

The repetition <strong>of</strong> <strong>the</strong> Introit fittingly projects <strong>the</strong> image <strong>of</strong> <strong>the</strong> Mo<strong>the</strong>r<br />

<strong>of</strong> God into <strong>the</strong> background <strong>of</strong> this picture and completes it in every detail.

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