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Chants of the Vatican Graduale - MusicaSacra

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Twenty-Second Sunday after Pentecost 343<br />

fervent thanks; it comes to full bloom in <strong>the</strong> more florid melismas over<br />

<strong>the</strong> word Deus. Only with God can we find such judgment and forgiveness.<br />

The final groups <strong>of</strong> neums are frequently seen at <strong>the</strong> close <strong>of</strong> <strong>the</strong><br />

Introits <strong>of</strong> <strong>the</strong> third mode (cf. <strong>the</strong> Introit for <strong>the</strong> fifth Sunday after<br />

Easter and that for <strong>the</strong> tenth after Pentecost). The last two groups <strong>of</strong><br />

neums represent a rhythmically united and inseparable whole; <strong>the</strong>y<br />

always occur over <strong>the</strong> two final syllables. That explains <strong>the</strong> peculiar<br />

treatment accorded Israel. All in all, this Introit well agrees with <strong>the</strong><br />

spirit <strong>of</strong> All Souls' Day and is very fitting at <strong>the</strong> end <strong>of</strong> <strong>the</strong> liturgical year.<br />

With <strong>the</strong> same confidence with which we sing <strong>the</strong> Introit we are<br />

also to sing <strong>the</strong> psalm-verse. And though I should be sunk in <strong>the</strong> abyss<br />

<strong>of</strong> utter need and utter helplessness, still shall I cry to Thee, 0 God,<br />

and Thou wilt not despise my humble supplication.<br />

The Introit also teaches us to look with humble confidence to that<br />

great day, mentioned twice in today's Epistle, when Christ Jesus will<br />

reappear on earth.<br />

GRADUAL (Ps. 132: 1, 2)<br />

1. Ecce quam bonum, et quam 1. Behold how good and how<br />

jucundum habitare fratres in unum! pleasant it is for brethren to dwell<br />

$. 1. Sicut unguentum in capite, toge<strong>the</strong>r in unity. $ T . 1. It is like<br />

2. quod descendit in barbam, 3. <strong>the</strong> precious ointment <strong>of</strong> <strong>the</strong> head,<br />

barbam Aaron. 2. that ran down <strong>the</strong> beard, 3. <strong>the</strong><br />

beard <strong>of</strong> Aaron.<br />

The Epistle shows with what "tender love" <strong>the</strong> Apostle regarded<br />

<strong>the</strong> community at Philippi, what heartfelt wishes for this community<br />

inspired him—an ideal picture <strong>of</strong> shepherd and flock. Would that it<br />

were so everywhere! Would that all who congregate in <strong>the</strong> churches on<br />

Sundays were bound toge<strong>the</strong>r spiritually in an enduring bond! This is<br />

<strong>the</strong> happy condition which <strong>the</strong> Gradual tries to portray.<br />

Ecce at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> piece is full <strong>of</strong> meaning; <strong>the</strong> melody<br />

has something important to tell us. Habitare with its quint is just as<br />

pregnant. In this phrase, a is a sort <strong>of</strong> tonic supporting <strong>the</strong> ascending<br />

melody. Unum receives prominence from its pressus; <strong>the</strong> two subsequent<br />

notes, a g, are to be sung broadly according to <strong>the</strong> annotated<br />

manuscripts. The closing melisma with <strong>the</strong> rhythm efdfagagefg<br />

is an abbreviation <strong>of</strong> <strong>the</strong> ornate formula which ends <strong>the</strong> first part <strong>of</strong><br />

<strong>the</strong> Gradual on <strong>the</strong> seventeenth Sunday after Pentecost. This first part<br />

has also been adopted as <strong>the</strong> Gradual for <strong>the</strong> vigil <strong>of</strong> <strong>the</strong> feast <strong>of</strong> <strong>the</strong><br />

Immaculate Conception.<br />

Florid melismas and a rising melodic line characterize <strong>the</strong> verse.<br />

On All Saints' Day we meet <strong>the</strong> neums which occur here over (unguent)-

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