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Chants of the Vatican Graduale - MusicaSacra

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Passion Sunday 147<br />

This bright, joyous text <strong>of</strong> <strong>the</strong> antiphon—and verse which was<br />

attached to it in <strong>the</strong> most ancient manuscript—may surprise us on Passion<br />

Sunday. It does, indeed present petitions: "enliven me; incline my<br />

heart in Thy testimonies;" but <strong>the</strong> o<strong>the</strong>r thoughts predominate: "Thy<br />

judgements are delightful" (jucunda), and, with a florid melody, "I have<br />

loved Thy law." Thus this Offertory continues <strong>the</strong> thoughts <strong>of</strong> <strong>the</strong> second<br />

and third Sundays <strong>of</strong> Lent. We may point out that, from Passion<br />

Sunday on, <strong>the</strong> Missal does not stress <strong>the</strong> sufferings <strong>of</strong> Christ so much<br />

as does <strong>the</strong> Breviary in its hymns and antiphons. We never find somber<br />

tones exclusively in <strong>the</strong> Church's mourning. When she thinks <strong>of</strong> her beloved<br />

dead, she does not act like those who have no hope; she sees eternal<br />

light rising before <strong>the</strong>m, and asks that this eternal light be <strong>the</strong>irs. And<br />

<strong>the</strong> most heartfelt sympathy with <strong>the</strong> sufferings <strong>of</strong> <strong>the</strong> Crucified One<br />

does not hinder her from singing <strong>of</strong> Christ's resurrection on Good Friday,<br />

and from singing <strong>of</strong> His cross: "For by <strong>the</strong> wood <strong>the</strong> whole world<br />

is filled with joy."<br />

The Offertory bears some relation to <strong>the</strong> Gospel <strong>of</strong> <strong>the</strong> Sunday.<br />

Christ is accused by <strong>the</strong> Jews <strong>of</strong> having a demon; His enemies condemn<br />

Him as a blasphemer and <strong>the</strong>refore wish to stone Him. We, on <strong>the</strong> contrary,<br />

sing: "I will confess to Thee . . . with my whole heart." In <strong>the</strong><br />

Gospel Christ speaks: "Abraham your fa<strong>the</strong>r rejoiced that he might see<br />

My day: he saw it [in spirit], and was glad." Abraham's longing and joy<br />

has been realized. The day <strong>of</strong> Christ has come. We see Him and experience<br />

His presence at every holy Mass. Hence <strong>the</strong> grateful words: "I<br />

will confess to Thee, O Lord, with my whole heart" (first phrase). The<br />

Saviour continues: "Amen, amen I say to you, if any man keep My<br />

word, he shall not see death for ever." This gives us an understanding<br />

<strong>of</strong> <strong>the</strong> solemn protestation <strong>of</strong> <strong>the</strong> Offertory: "I shall live and keep Thy<br />

words" (second phrase). But humbly and confidently we add: "Enliven<br />

me according to Thy word, O Lord" (third phrase).<br />

The melody has a bright and joyous ring. It is characterized by<br />

symmetry and harmony. The first and third phrases have <strong>the</strong> same<br />

longer closing formula over meo and Domine, while <strong>the</strong> second has it a<br />

minor third higher over tuos. These corresponding cadences give to <strong>the</strong><br />

whole <strong>the</strong> qualities <strong>of</strong> song construction. In each case <strong>the</strong>y already set<br />

in a fourth before <strong>the</strong> finale: over (cor)-de and (tu)-um with g ff e (d),<br />

over (sermo)-nes with b\? a g (f). A trained ear will recognize a resolved<br />

F-major chord over in to-(to), -o vi-(vam), et custo-(diam), vivifica, verbum.<br />

In o<strong>the</strong>r instances too this piece shows a predilection for small<br />

formulas: tibi and toto with a descending fourth, as also Domine, vivam,<br />

custo-(diam). The formula g a f df over (to)-to likewise deserves mention;

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