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Chants of the Vatican Graduale - MusicaSacra

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292 Twelfth Sunday after Pentecost<br />

fourth phrases have <strong>the</strong> same range, both descend to c and have <strong>the</strong><br />

same extended finale.<br />

The first phrase has <strong>the</strong> same beginning as today's Gradual. Over<br />

lua and substdntia <strong>the</strong> first / ought to be prolonged. You are not to <strong>of</strong>fer<br />

any kind <strong>of</strong> gift, but <strong>the</strong> noblest, <strong>the</strong> best, <strong>the</strong> first fruits. This gradation<br />

<strong>of</strong> thought is paralleled by that <strong>of</strong> <strong>the</strong> melody in <strong>the</strong> second phrase,<br />

while <strong>the</strong> warm-toned cadence over primitiis, which also exerts some influence<br />

on that which follows, speaks with <strong>the</strong> tender, cordial voice <strong>of</strong><br />

love. The ending <strong>of</strong> tudrum corresponds with that <strong>of</strong> <strong>the</strong> first and fourth<br />

phrases. In <strong>the</strong> third phrase <strong>the</strong> melody becomes even more luminous<br />

than in <strong>the</strong> second. We are struck by <strong>the</strong> sudden beginning <strong>of</strong> horrea<br />

with an interval <strong>of</strong> a fourth, as if it were a cry <strong>of</strong> wonder at <strong>the</strong> immensity<br />

<strong>of</strong> God's goodness! Vino in <strong>the</strong> fourth phrase closes on a pes<br />

and <strong>the</strong> following word begins a fifth lower, a frequent occurrence in<br />

pieces <strong>of</strong> <strong>the</strong> first and eighth mode (cf. <strong>the</strong> Introit Gaudete, p. 27, and<br />

<strong>the</strong> Introit Dum medium silentium, p. 69.). The Revue Gregorienne calls<br />

this musical turn a "smiling interrogation mark." Torculdria, reminding<br />

us <strong>of</strong> impledntur, brings <strong>the</strong> joyous answer. Here again <strong>the</strong> secondary<br />

as well as <strong>the</strong> principal accent receive very curt treatment.<br />

Clearness and joy characterize <strong>the</strong> melody, ra<strong>the</strong>r than solemnity.<br />

Holy Communion is <strong>the</strong> life-giving bread, <strong>the</strong> never-failing wine which<br />

gives strength to <strong>the</strong> soul.<br />

Would that we choir directors ever derived new energy from <strong>the</strong><br />

celebration <strong>of</strong> <strong>the</strong> sacred Mysteries, in order to glorify <strong>the</strong> Lord with<br />

all our strength (substdntia) and to <strong>of</strong>fer Him <strong>the</strong> noblest and <strong>the</strong> best!<br />

Revue, 24, 174 ff.; Analyses, 5, 7 ff.<br />

TWELFTH SUNDAY AFTER PENTECOST<br />

INTROIT (Ps. 69:2, 3)<br />

1. Deus, in adjutorium meum 1. Incline unto mine aid, 0 God:<br />

intende: 2. Domine, ad adjuvandum 2. OLord, make haste to help me: 3.<br />

me festina: 3. confundantur et let mine enemies be confounded and<br />

revereantur inimici mei, qui quaer- ashamed, who seek my soul. Ps.<br />

unt animam meam. Ps. Avertantur Let <strong>the</strong>m be turned backward, and<br />

retrorsum, et erubescant: * qui co- blush for shame, * who devise evils<br />

gitant mihi mala. against me.<br />

All <strong>the</strong> canonical hours <strong>of</strong> <strong>the</strong> daily Office open with <strong>the</strong> first two<br />

phrases <strong>of</strong> <strong>the</strong> Introit and are generally sung in a ra<strong>the</strong>r simple style.

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