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Chants of the Vatican Graduale - MusicaSacra

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All Saints Day 469<br />

placed in this invitation a fullness <strong>of</strong> consolation and refreshment, <strong>of</strong><br />

liberty and bliss. Although we must admit that <strong>the</strong> melisma over labordtis<br />

is considerably drawn out, yet <strong>the</strong>re is nothing oppressive about<br />

it, nothing that suggests pain or sore distress. It is a thorough Alleluiasong,<br />

giving one <strong>the</strong> impression that all difficulties have been overcome,<br />

just as <strong>the</strong> saints in heaven with joy and fervent thanksgiving to God<br />

now cast a glance backward at <strong>the</strong>ir earthly existence.<br />

The jubilus has <strong>the</strong> form a+ a 1 , b, c, c 1 . We find that <strong>the</strong> melody<br />

<strong>of</strong> Alleluia likewise begins <strong>the</strong> verse Venite. The b-member <strong>of</strong> <strong>the</strong> jubilus<br />

has exerted an influence on <strong>the</strong> melody over omnes. "If in <strong>the</strong> beginning<br />

with Venite ad me <strong>the</strong> melody was tender and mild, almost ingratiating,<br />

with omnes it rises wide and high, as if Christ were opening<br />

His arms to embrace <strong>the</strong> many thousands" (C. O., 50, 150).<br />

The melisma over labordtis with its fifty-two notes clearly reveals<br />

<strong>the</strong> structure: a b b a; a is repeated immediately after <strong>the</strong> third pause,<br />

contracting <strong>the</strong> individual notes over qui labordtis into a torculus. Here<br />

<strong>the</strong> motives ascend forcefully upward. Contrasting with this, we find<br />

between <strong>the</strong>se motives <strong>the</strong> descending motives c and c 1 <strong>of</strong> <strong>the</strong> jubilus.<br />

"Scarcely has <strong>the</strong> word reficiam been uttered, than <strong>the</strong> entire choir<br />

joins in. The melody <strong>of</strong> alleluia rises to <strong>the</strong> lips. For <strong>the</strong>y have experienced<br />

a hundred and a thousand times <strong>the</strong> meaning <strong>of</strong> this reficiam.<br />

They can only thank, praise, and rejoice, and in <strong>the</strong>ir hearts and on <strong>the</strong>ir<br />

lips <strong>the</strong> grateful response to <strong>the</strong> promise <strong>of</strong> Christ finds expression in<br />

<strong>the</strong> melody <strong>of</strong> <strong>the</strong> jubilus, until it once more brings this gripping, highly<br />

dramatic picture to a close" (C. O., 50, 150).<br />

In <strong>the</strong> subsequent Gospel we are shown how God comforts His<br />

people. He will console and give <strong>the</strong>m <strong>the</strong>ir fill, will show <strong>the</strong>m mercy,<br />

and will lead <strong>the</strong>m to <strong>the</strong> contemplation <strong>of</strong> Himself; <strong>the</strong>y will be called<br />

and truly be children <strong>of</strong> God: He will give <strong>the</strong>m His heaven. Would<br />

that we might think <strong>of</strong> this <strong>of</strong>tener in this our earthly exile!<br />

Today <strong>the</strong> Saviour has again invited to Himself all who have come<br />

to <strong>the</strong> house <strong>of</strong> God. In <strong>the</strong> sacred Mysteries He will be our strength,<br />

and through <strong>the</strong>m He will prepare us for that eternal Alleluia with<br />

which <strong>the</strong> streets <strong>of</strong> <strong>the</strong> heavenly Jerusalem forever resound.<br />

OFFERTORY (Wisd. 3: 1, 2, 3)<br />

1. Justorum animae in manu 1. The souls <strong>of</strong> <strong>the</strong> just are in<br />

Dei sunt, 2. et non tanget illos tor- <strong>the</strong> hand <strong>of</strong> God, 2. and <strong>the</strong> torment<br />

mentum malitiae: 3. visi sunt oculis <strong>of</strong> malice shall not touch <strong>the</strong>m: 3. in<br />

insipientium mori: 4. illi autem <strong>the</strong> sight <strong>of</strong> <strong>the</strong> unwise <strong>the</strong>y seemed<br />

sunt in pace, 5. alleluia. to die, 4. but <strong>the</strong>y are in peace, 5.<br />

alleluia.

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