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Chants of the Vatican Graduale - MusicaSacra

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Ash Wednesday 111<br />

Offertory: "Let no iniquity have dominion over me;" and in <strong>the</strong> secret<br />

for today we beg God to "cleanse us from our sins, and sanctify <strong>the</strong><br />

bodies and minds <strong>of</strong> Thy servants for <strong>the</strong> celebration <strong>of</strong> this sacrifice."<br />

We choir members shall accordingly try to banish all that is inharmonious<br />

from our souls, that our song may ring out clearly and joyfully, as<br />

did <strong>the</strong> blind man's in today's Gospel.<br />

COMMUNION (Ps. 77: 29, 30)<br />

1. Manducaverunt, et saturati 1. They did eat, and were filled<br />

sunt nimis, 2. et desiderium eorum exceedingly, 2. and <strong>the</strong> Lord gave<br />

attulit eis Dominus: 3. non sunt <strong>the</strong>m <strong>the</strong>ir desire: 3. <strong>the</strong>y were not<br />

fraudati a desiderio suo. defrauded <strong>of</strong> that which <strong>the</strong>y craved.<br />

According to content, <strong>the</strong> first phrase is superior to <strong>the</strong> second;<br />

<strong>the</strong> melody, however, makes tke second more prominent. Its final cadence<br />

very closely resembles <strong>the</strong> close <strong>of</strong> <strong>the</strong> first division in <strong>the</strong> responsories<br />

<strong>of</strong> Matins which are assigned to <strong>the</strong> second mode. Its first half<br />

has g as its recitative, its second half, /. The beginning <strong>of</strong> <strong>the</strong> third<br />

phrase makes emphatic use <strong>of</strong> <strong>the</strong> dominant, followed by <strong>the</strong> motive<br />

which closes <strong>the</strong> first phrase; <strong>the</strong> opening notes <strong>of</strong> <strong>the</strong> first are employed<br />

in <strong>the</strong> second half.<br />

The same melody, but shortened somewhat to accommodate a<br />

shorter text, is found on <strong>the</strong> feast <strong>of</strong> St. John Capistran (March 28).<br />

Only that divine Food which was <strong>of</strong>fered to us in this Holy Communion<br />

can adequately fill <strong>the</strong> yearning <strong>of</strong> our heart, in as far as that is<br />

possible here below. At this holy Banquet we acquire that feeling <strong>of</strong> full<br />

satisfaction, <strong>of</strong> perfect composure, which helps us turn a deaf ear to <strong>the</strong><br />

deceitful promises <strong>of</strong> <strong>the</strong> world. The conviction becomes ever more<br />

clear: God alone suffices. May our longing increase with every reception<br />

<strong>of</strong> Holy Communion, toge<strong>the</strong>r with a corresponding deepening and<br />

intensifying <strong>of</strong> <strong>the</strong> joy in our hearts! With <strong>the</strong> strength afforded by this<br />

Food we shall <strong>the</strong>n advance confidently into <strong>the</strong> promised land <strong>of</strong> Easter<br />

peace and Easter happiness.<br />

ASH WEDNESDAY<br />

A. BLESSING OF THE ASHES<br />

ANTIPHON Exaudi (Ps. 68: 17)<br />

1. Exaudi nos Domine, quoniam 1. Hear us, O Lord, for thy mercy<br />

benigna est misericordia tua: 2. se- is kind: 2. look upon us, 0 Lord,<br />

cundum multitudinem miserati- according to <strong>the</strong> multitude <strong>of</strong> thy

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