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Chants of the Vatican Graduale - MusicaSacra

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Sunday within <strong>the</strong> Octave <strong>of</strong> Christmas 69<br />

on <strong>the</strong> dominant and <strong>the</strong> pressus over plordtus are expressions <strong>of</strong> gripping<br />

sorrow; <strong>the</strong>y almost sound like a shrill outcry.<br />

In <strong>the</strong> following phrase <strong>the</strong> minor seconds and <strong>the</strong> minor thirds<br />

produce a gentler ring. The third phrase in its first half supports itself<br />

on c. The mo<strong>the</strong>r's heart is inconsolable, because her children are no<br />

more. However true and deep this sorrow may be, it never becomes<br />

unruly or distraught. With dbg <strong>the</strong> melody comes to a close; est ends on<br />

d, (ululd)-tus on b, suos on g. Through this harmony <strong>the</strong> grief is tempered.<br />

SUNDAY WITHIN THE OCTAVE OF<br />

CHRISTMAS<br />

INTROIT (Wisd. 18: 14, 15)<br />

1. Dum medium silentium tene- 1. While all things were in quiet<br />

rent omnia, 2. et nox in suo cursu silence, 2. and <strong>the</strong> night was in<br />

medium iter haberet, 3. omnipo- <strong>the</strong> midst <strong>of</strong> her course, 3. thy altens<br />

sermo tuus, Domine, 4. de mighty word, 0 Lord, 4. came from<br />

caelis a regalibus sedibus venit. Ps. heaven, from thy royal throne. Ps.<br />

Dominus regnavit, decorum in- The Lord hath reigned, he is clo<strong>the</strong>d<br />

dutus est: * indutus est Dominus with beauty: * <strong>the</strong> Lord is clo<strong>the</strong>d<br />

fortitudinem, et praecinxit se. with strength, and hath girded himself.<br />

The text speaks <strong>of</strong> <strong>the</strong> liberation <strong>of</strong> Isarel from Egyptian slavery<br />

and domination. In <strong>the</strong> middle <strong>of</strong> <strong>the</strong> night came God's almighty word<br />

and freed His people. The angel struck Egypt; to <strong>the</strong> people <strong>of</strong> God,<br />

however, he brought liberty. But today <strong>the</strong>se words have an entirely<br />

different import. They tell us <strong>of</strong> that quiet night in which not only an<br />

angel, but in which <strong>the</strong> Angel <strong>of</strong> great counsel, <strong>the</strong> almighty Word <strong>of</strong><br />

God Himself, deserted His royal throne and descended to us from<br />

heaven to be our Saviour. The former was a night <strong>of</strong> horrors for <strong>the</strong><br />

Egyptians. This quiet night is a blessed night for us, in which <strong>the</strong> angels<br />

sing new songs, bringing <strong>the</strong> peace <strong>of</strong> God to men.<br />

The ascent from <strong>the</strong> depths fits well to <strong>the</strong> mysterious text. No<br />

little solemnity and majesty is conferred upon <strong>the</strong> song by means <strong>of</strong><br />

numerous fourths.<br />

In <strong>the</strong> first phrase <strong>the</strong> first three groups show an ascent, but ever<br />

again bend downwards: cd dgf, gag, gb\>agf, fgac ba, until finally <strong>the</strong> tris-

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