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Chants of the Vatican Graduale - MusicaSacra

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368 Purification <strong>of</strong> <strong>the</strong> Blessed Virgin or Candlemas<br />

ALLELUIA VERSE<br />

1. Senex puerum portabat: 2. 1. The old man carried <strong>the</strong> Child:<br />

Puer autem senem regebat. 2. but <strong>the</strong> Child governed <strong>the</strong> old man.<br />

The melody was explained on <strong>the</strong> feast <strong>of</strong> St. Andrew.<br />

Like Simeon we also should be governed by <strong>the</strong> divine Child; He<br />

alone should be our Lord and our King. Our soul in consequence will<br />

be endowed with a maturity attained comparatively seldom even by<br />

advanced age; it will radiate inner purity, sound judgment, and steadfastness.<br />

We can <strong>the</strong>n apply to it <strong>the</strong> words <strong>of</strong> St. Ambrose speaking <strong>of</strong><br />

St. Agnes: "a brilliance <strong>of</strong> mind unrestrained." In all humility let us<br />

pray as did Cardinal Newman even before his conversion: "I loved to<br />

choose and see my path; but now, lead Thou me on."<br />

The TRACT which is sung while <strong>the</strong> blessed candles are being<br />

distributed has <strong>the</strong> same text and <strong>the</strong> same divisions as <strong>the</strong> Nunc dimittis.<br />

The Antiphon Lumen is added as a fourth verse.<br />

OFFERTORY (Ps. 44: 3)<br />

1. Diffusa est gratia in labiis tuis 1. Grace is poured abroad in thy<br />

2. propterea benedixit te Deus in lips: 2. <strong>the</strong>refore hath God blessed<br />

aeternum, 3. et in saeculum saeculi. <strong>the</strong>e forever, 3. and for ages <strong>of</strong> ages.<br />

At <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> Christmas season we referred <strong>the</strong>se words<br />

to <strong>the</strong> charm and beauty <strong>of</strong> <strong>the</strong> divine Child (see Gradual <strong>of</strong> <strong>the</strong> Sunday<br />

after Christmas). Today, at <strong>the</strong> close <strong>of</strong> <strong>the</strong> Christmas season, <strong>the</strong>se<br />

same words glorify <strong>the</strong> Mo<strong>the</strong>r <strong>of</strong> <strong>the</strong> divine Infant. It has ever been <strong>the</strong><br />

wish <strong>of</strong> <strong>the</strong> artist to portray <strong>the</strong> exterior charm <strong>of</strong> <strong>the</strong> blessed Mo<strong>the</strong>r,<br />

but never has <strong>the</strong> ideal conception <strong>of</strong> her been successfully materialized.<br />

To comprehend fully <strong>the</strong> beauty <strong>of</strong> her soul one would needs require<br />

eyes <strong>of</strong> faith and a soul as pure and rich in graces as Mary's. The Archangel<br />

Gabriel at first sight <strong>of</strong> her exclaims: Ave, gratia plena—"Hail,<br />

full <strong>of</strong> grace." This angelic salutation is developed and paraphrased in<br />

<strong>the</strong> first phrase <strong>of</strong> <strong>the</strong> Offertory. The term plena corresponds to diffusa.<br />

Would that we might sing this melody with <strong>the</strong> reverence and glowing<br />

love <strong>of</strong> <strong>the</strong> Archangel! Following <strong>the</strong> low-pitched and ra<strong>the</strong>r reserved<br />

introduction, gratia continues in a bright, ascending melody. The climacus<br />

here and over Idbi-(is) later must be sung crescendo. Tuis modulates<br />

into a full step below <strong>the</strong> tonic. The second phrase, which is a<br />

development <strong>of</strong> <strong>the</strong> Archangel Gabriel's benedicta tu, terminates in <strong>the</strong><br />

same manner. Following <strong>the</strong> ascending intervals <strong>of</strong> a fourth in <strong>the</strong> first<br />

phrase we have here descending intervals <strong>of</strong> a fourth. The melody

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