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Chants of the Vatican Graduale - MusicaSacra

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460 Kingship <strong>of</strong> Our Lord Jesus Christ<br />

The INTROIT is <strong>the</strong> same as that on <strong>the</strong> feast <strong>of</strong> St. Andrew; <strong>the</strong><br />

GRADUAL as that on <strong>the</strong> feast <strong>of</strong> SS. Peter and Paul. The ALLELUIA<br />

VERSE has <strong>the</strong> typical melody <strong>of</strong> <strong>the</strong> eighth mode. The OFFERTORY<br />

is <strong>the</strong> same as that on <strong>the</strong> feast <strong>of</strong> St. James, <strong>the</strong> COMMUNION as<br />

that on <strong>the</strong> feast <strong>of</strong> St. Matthias.<br />

* * * *<br />

KINGSHIP OF OUR LORD JESUS CHRIST<br />

(Last Sunday in October)<br />

Pope Pius XI brought <strong>the</strong> Jubilee Year <strong>of</strong> 1925 to a close with <strong>the</strong><br />

introduction <strong>of</strong> this new feast. It was to be a continual reminder to <strong>the</strong><br />

world <strong>of</strong> Christ's inalienable regal privileges, belonging to Him by virtue<br />

<strong>of</strong> His divine Sonship and His <strong>of</strong>fice as Redeemer. It was intended to<br />

bring about a subjection <strong>of</strong> all nations and individuals to <strong>the</strong> sweet yoke<br />

<strong>of</strong> Christ.<br />

Old melodies were fitted to <strong>the</strong> texts <strong>of</strong> this new feast.<br />

INTROIT (Apoc. 5: 12; 1: 6)<br />

1. Dignus est Agnus, qui occisus 1. The Lamb that was slain is<br />

est, accipere virtutem, et divinita- worthy to receive power and ditem,<br />

et sapientiam, et fortitudinem, vinity and wisdom and strength and<br />

et honorem. 2. Ipsi gloria et im- honor. 2. To him be glory and emperium<br />

in saecula saeculorum. Ps. pire forever and ever. Ps. Give to<br />

Deus, judicium tuum Regi da: * <strong>the</strong> King thy judgment, 0 God: *<br />

et justitiam Filio Regis. and thy justice unto <strong>the</strong> King's Son.<br />

Mankind has indeed witnessed numerous triumphs <strong>of</strong> <strong>the</strong> greatest<br />

solemnity. And although it seemed that <strong>the</strong>ir splendor could not be<br />

surpassed, yet o<strong>the</strong>r celebrations were held that eclipsed those that<br />

preceded. These also had <strong>the</strong>ir limitations, since <strong>the</strong>y were earthly festivals.<br />

But when heaven celebrates its feasts, <strong>the</strong> feasts <strong>of</strong> its God,<br />

nothing is lacking, everything is perfect. There <strong>the</strong> homage <strong>of</strong> hearts<br />

entirely submissive becomes <strong>the</strong> homage <strong>of</strong> adoration and praise <strong>of</strong> an<br />

infinite Being and <strong>the</strong> glorification <strong>of</strong> a deed which God alone was able<br />

to perform. Of this homage, this adoration, this praise, <strong>the</strong> Apocalypse<br />

speaks in <strong>the</strong> twelfth verse <strong>of</strong> <strong>the</strong> fifth chapter and in <strong>the</strong> sixth verse<br />

<strong>of</strong> <strong>the</strong> first chapter. Ten thousand times ten thousand angels pay <strong>the</strong>ir<br />

respects, crying with a loud voice: "The Lamb that was slain is worthy<br />

to receive power and divinity and wisdom and strength and honor."<br />

Because Christ <strong>the</strong> Lamb was slain, He has earned this honor. No one<br />

has ever been so humiliated, no one has ever borne sorrow so great and

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