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Chants of the Vatican Graduale - MusicaSacra

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Palm Sunday 159<br />

bunt caeli justitiam ejus. 14. Po- <strong>of</strong> Jacob (—) glorify him. 13. There<br />

pulo qui nascetur quern fecit Do- shall be declared to <strong>the</strong> Lord a generaminus,<br />

lion to come: | and <strong>the</strong> heavens shall<br />

show forth his justice. 14. To a<br />

people that shall be born, which <strong>the</strong><br />

Lord hath made.<br />

For <strong>the</strong> Passion <strong>the</strong> choir sings a simple melody, with middle and<br />

closing cadence. High / is <strong>the</strong> dominant, prepared for by <strong>the</strong> low d on<br />

<strong>the</strong> first syllable <strong>of</strong> <strong>the</strong> phrase. The Chronicler closes his melody in every<br />

instance with c g a f, so that almost regularly <strong>the</strong> choir begins with a<br />

sixth (d).<br />

OFFERTORY (Ps. 68: 21, 22)<br />

A. 1. Improperium exspectavit cor A. 1. My heart hath expected remeum,<br />

et miser iam\ B.I. etsustinui proach and misery: B. 2. and I<br />

qui simul contristaretur, et non fuit: looked for one that would grieve to-<br />

3. consolantem me quaesivi, et non ge<strong>the</strong>r with me, and <strong>the</strong>re was none:<br />

inveni: C. 4. et dederunt in escam 3. I sought for one to comfort me<br />

meam fel, 5. et in siti mea potaver- and I found none: C. 4. And <strong>the</strong>y<br />

unt me aceto. gave me gall for my food, 5. and in<br />

my thirst <strong>the</strong>y gave me vinegar to<br />

drink.<br />

The whole is divided into three parts, each <strong>of</strong> which sets in with<br />

low /. In part B <strong>the</strong> <strong>the</strong>me is announced. It speaks <strong>of</strong> pr<strong>of</strong>ound reproach<br />

—<strong>the</strong> melody here and here alone descending to low c—and <strong>of</strong> misery,<br />

reaching its climax over miseriam. These are <strong>the</strong> two extremes <strong>of</strong> <strong>the</strong><br />

phrase. But He who complains thus is resigned to all things; this is evidenced<br />

by <strong>the</strong> slow and measured ascending seconds, <strong>the</strong> subsequent<br />

fourths, and <strong>the</strong> tarrying on high c.<br />

Part B is concerned with <strong>the</strong> psychic sufferings <strong>of</strong> Jesus. His heart<br />

beat only for o<strong>the</strong>rs, consumed itself for o<strong>the</strong>rs. If anyone, <strong>the</strong>n surely<br />

<strong>the</strong> suffering Saviour was justified in expecting that all those whom He<br />

had healed, whom He had assisted, whom He had given true peace <strong>of</strong><br />

heart would accompany Him on His way <strong>of</strong> sorrows. He looks about<br />

Him. Where are <strong>the</strong>y? Non fuit. Not one is at hand. Four times <strong>the</strong><br />

tenderly complaining motive b d c ee b b pleads for sympathy. But in<br />

vain. Over contristaretur <strong>the</strong> annotated manuscripts have practically<br />

only simple neums, which demand a fluent rendition. There is here no<br />

question <strong>of</strong> labored expressions <strong>of</strong> misery, but ra<strong>the</strong>r <strong>of</strong> subdued, tearful<br />

reproaches. This brings non fuit with all its broad neums into sharper

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