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Chants of the Vatican Graduale - MusicaSacra

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444 St. Mat<strong>the</strong>w, Apostle and Evangelist<br />

COMMUNION<br />

1. Felices sensus beatae Mariae 1. Happy <strong>the</strong> senses <strong>of</strong> <strong>the</strong><br />

Virginis, 2. qui sine morte meruer- blessed Virgin Mary, 2. which<br />

unt martyrii palmam sub cruce without death obtained <strong>the</strong> palm <strong>of</strong><br />

Domini. martyrdom beside <strong>the</strong> cross <strong>of</strong> <strong>the</strong><br />

Saviour.<br />

With striking fidelity <strong>the</strong> melody follows <strong>the</strong> textual development<br />

and reveals a wonderful brilliancy in <strong>the</strong> words martyrii palmam. They<br />

begin a fifth higher than <strong>the</strong> preceding words, while <strong>the</strong> subsequent<br />

words set in a fifth lower. If we add to this <strong>the</strong> prominence given to <strong>the</strong><br />

dominant a, we have a strikingly original effect. Never<strong>the</strong>less we have<br />

also here a part adaptation <strong>of</strong> a melody which is sung on <strong>the</strong> feast <strong>of</strong><br />

<strong>the</strong> Visitation (July 2) and on many o<strong>the</strong>r feasts <strong>of</strong> <strong>the</strong> Blessed Virgin.<br />

The insertion <strong>of</strong> <strong>the</strong> word beatae hinders somewhat <strong>the</strong> easy flow <strong>of</strong> <strong>the</strong><br />

original. Less disturbing is <strong>the</strong> abbreviated repetition <strong>of</strong> Mariae Virginis<br />

over sine morte.<br />

At <strong>the</strong> foot <strong>of</strong> <strong>the</strong> cross Mary is <strong>the</strong> queen <strong>of</strong> martyrs. Although she<br />

did not taste death <strong>the</strong>re, yet so great, so deep was her pain, that no<br />

martyr ever suffered like her. Rightly, <strong>the</strong>refore, is she awarded <strong>the</strong><br />

palm <strong>of</strong> martyrdom. Interwoven with this palm is <strong>the</strong> virginal lily. For<br />

a Virgin has suffered, in whose heart <strong>the</strong>re was never <strong>the</strong> least disorder<br />

or shadow <strong>of</strong> sin and who is so exalted, so noble in her suffering precisely<br />

because she bears all this innocently. The strength to do this she found<br />

in gazing upon her dying Son, sub cruce Domini.<br />

Let us also stand at <strong>the</strong> foot <strong>of</strong> <strong>the</strong> cross <strong>of</strong> Jesus toge<strong>the</strong>r with<br />

Mary, His Mo<strong>the</strong>r. Then we shall be victorious in all our struggles and,<br />

should our life become a martyrdom, <strong>the</strong>n we also shall obtain <strong>the</strong> palm<br />

<strong>of</strong> victory. This sorrowful Mo<strong>the</strong>r prays for us always. And during today's<br />

celebration <strong>of</strong> <strong>the</strong> sacred Mysteries Christ again makes available<br />

for us <strong>the</strong> fruits <strong>of</strong> His Passion. Christ's sufferings are for us a source <strong>of</strong><br />

strength.<br />

ST. MATTHEW, APOSTLE AND EVANGELIST<br />

(September 21)<br />

INTROIT (Ps. 36:30, 31)<br />

1. Os justi meditabitur sapien- 1. The mouth <strong>of</strong> <strong>the</strong> just shall metiam,<br />

2. et lingua ejus loquetur ju- dilate wisdom, 2. and his tongue

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