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Chants of the Vatican Graduale - MusicaSacra

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Holy Saturday 177<br />

We heard this song on <strong>the</strong> Ember Saturday <strong>of</strong> Lent. How devout<br />

and joyful it sounded today when at <strong>the</strong> solemn administration <strong>of</strong><br />

Baptism individuals <strong>of</strong> all nations experienced <strong>the</strong> plentitude <strong>of</strong> divine<br />

mercy, when <strong>the</strong>y formed an alliance with <strong>the</strong> God who is eternally<br />

faithful.<br />

After <strong>the</strong> priest has received Holy Communion, renewed jubilation<br />

sweeps through <strong>the</strong> house <strong>of</strong> God. Alleluia resounds again in a melody<br />

which in its simplicity, its brevity, and its harmony has all <strong>the</strong> characteristics<br />

<strong>of</strong> a true folksong.<br />

In <strong>the</strong> Magnificat that follows, <strong>the</strong> Blessed Virgin assumes <strong>the</strong> role<br />

<strong>of</strong> chanter and praises <strong>the</strong> Lord who has wrought such great marvels<br />

upon us, who has thrust <strong>the</strong> mighty from <strong>the</strong>ir seats and exalted <strong>the</strong><br />

lowly, who has filled <strong>the</strong> hungry with good things and in His mercy has<br />

adopted us as His own children. The full effect <strong>of</strong> this pleasing, powerful,<br />

and gripping song can only be realized by actual participation in <strong>the</strong><br />

services on Holy Saturday morning.<br />

ANTIPHON Vespere Autem<br />

Vespere autem sabbati, quae lu- In <strong>the</strong> evening <strong>of</strong> <strong>the</strong> Sabbath:<br />

cescit in prima sabbati, venit Maria which dawns in <strong>the</strong> first day <strong>of</strong> <strong>the</strong><br />

Magdalene, et altera Maria, videre week, came Mary Magdalen, and<br />

sepulcrum, alleluia. <strong>the</strong> o<strong>the</strong>r Mary, to <strong>the</strong> sepulchre:<br />

alleluia.<br />

With lucescit joy overruns <strong>the</strong> almost typical limits <strong>of</strong> <strong>the</strong> melody.<br />

For <strong>the</strong> dismissal <strong>of</strong> <strong>the</strong> community, <strong>the</strong> deacon does^not employ<br />

<strong>the</strong> usual formula; his heart is too full. He must continue with a tw<strong>of</strong>old<br />

alleluia <strong>the</strong> Easter jubilation which he intoned in <strong>the</strong> Exsultet. Go, he<br />

tells us, and bring gladness into a world languishing for want <strong>of</strong> joy;<br />

carry into it a spirit <strong>of</strong> goodness and purity, and revivify it with consolation<br />

and strength.<br />

Our answer is a spirited Deo grdtias, alleluia, alleluia. For we realize<br />

what we are taking away with us, and how rich we have become through<br />

Christ and His liturgy. We know that <strong>the</strong> Church, her divine claims substantiated<br />

by <strong>the</strong> miracle <strong>of</strong> <strong>the</strong> Resurrection, has resisted all <strong>the</strong> attacks<br />

<strong>of</strong> violence and pretended learning and come forth victorious. We believe<br />

in <strong>the</strong> power <strong>of</strong> truth, in <strong>the</strong> might <strong>of</strong> grace; and filled with <strong>the</strong> spirit<br />

<strong>of</strong> <strong>the</strong> primitive Church, filled with <strong>the</strong> courage and strength <strong>of</strong> <strong>the</strong><br />

martyrs, we cry: Deo grdtias, alleluia, alleluia.

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