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Chants of the Vatican Graduale - MusicaSacra

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Third Sunday in Lent 135<br />

our hearts. It sings along serenely, not taking any audience into consideration;<br />

it rejoices in <strong>the</strong> revealed truth and is an expression <strong>of</strong> <strong>the</strong><br />

soul's good fortune in being able to walk with simplicity and love in <strong>the</strong><br />

ways <strong>of</strong> God. It is <strong>the</strong> song <strong>of</strong> a soul firmly grounded, <strong>of</strong> a soul that has<br />

tasted <strong>the</strong> sweetness <strong>of</strong> <strong>the</strong> Lord. It is like <strong>the</strong> morning prayer <strong>of</strong> a child,<br />

fresh as <strong>the</strong> dew, whose eyes reflect its innocence, and who has as yet<br />

no inkling <strong>of</strong> <strong>the</strong> world's wickedness and does not realize how bitter<br />

commerce with it may become.<br />

The motive over Domine runs through <strong>the</strong> entire piece. We hear it<br />

over rectae, and even before, over justitiae, <strong>the</strong>n in corda, and beautifully<br />

expanded over dulciora. The second phrase modulates to c, which is a<br />

fourth lower than <strong>the</strong> tonic. While <strong>the</strong> first and second phrases contented<br />

<strong>the</strong>mselves with seconds and thirds, <strong>the</strong> third phrase also has<br />

fourths. Everything up to <strong>the</strong> last notes very evidently belongs to <strong>the</strong><br />

sixth mode. Suddenly we meet with a surprising melodic turn. Now <strong>the</strong><br />

passage agfg gf becomes agf gfe e. Occasionally <strong>the</strong> masters <strong>of</strong> polyphony<br />

also close with an unexpected key, as is shown by some <strong>of</strong> Schubert's<br />

songs. In itself <strong>the</strong>re is nothing peculiar about <strong>the</strong> ending on e.<br />

In this, or in a somewhat expanded form, it frequently occurs in pieces<br />

<strong>of</strong> <strong>the</strong> fourth mode, for example, in <strong>the</strong> Gloria <strong>of</strong> <strong>the</strong> fourth Mass. In<br />

that selection, however, sixteen preceding phrases end on e. But here<br />

final e for <strong>the</strong> first time comes at <strong>the</strong> very end. That is <strong>the</strong> striking feature.<br />

After <strong>the</strong> bright, open melody <strong>of</strong> <strong>the</strong> sixth mode it comes as a question,<br />

a slight doubt. Is what you say true? Will you remain faithful? Will<br />

you be <strong>of</strong> <strong>the</strong> number <strong>of</strong> those whom <strong>the</strong> Lord in today's Gospel calls<br />

blessed because <strong>the</strong>y hear <strong>the</strong> word <strong>of</strong> God and keep it? In <strong>the</strong> Gospel<br />

<strong>of</strong> <strong>the</strong> present Sunday <strong>the</strong> Blessed Virgin is set before you as a model.<br />

She deserves <strong>the</strong> encomium, for she was privileged to bear in her womb<br />

<strong>the</strong> Saviour, <strong>the</strong> Word <strong>of</strong> God, but still more because no one else heard<br />

and observed God's word as she did. Will you keep your promise? In<br />

today's Mass formulary <strong>the</strong> Missal has a decided and clear custodit: Thy<br />

servant keepeth Thy commandments. In <strong>the</strong> earlier editions <strong>of</strong> <strong>the</strong> Liber<br />

Gradualis (1883 and 1895), published under <strong>the</strong> supervision <strong>of</strong> Dom<br />

Pothier, <strong>the</strong> Offertory patently closed with <strong>the</strong> sixth mode: agf agf f, as<br />

did also <strong>the</strong> Medicean edition. The older reading, however, demands<br />

custodiet: He will keep <strong>the</strong>m, is determined to keep <strong>the</strong>m. And <strong>the</strong> old<br />

melody, closing on <strong>the</strong> half tone, is far removed from victorious certainty.<br />

It sounds like a fervent petition: Lord, give me <strong>the</strong> strength for<br />

it through Thy holy Sacrifice.<br />

In <strong>the</strong> psalm and in <strong>the</strong> text <strong>of</strong> <strong>the</strong> Missal before <strong>the</strong> words et judicia<br />

tua we find <strong>the</strong> strange neuter form dulciora: Thy judgements are sweeter<br />

than honey.

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