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Chants of the Vatican Graduale - MusicaSacra

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316 Sixteenth Sunday after Pentecost<br />

again upon <strong>the</strong> altar. Then we may be certain that Christ prays thus<br />

to <strong>the</strong> Fa<strong>the</strong>r for us; and so we sink readily into <strong>the</strong> quiet atmosphere<br />

<strong>of</strong> <strong>the</strong> melody. We enter into its spirit even more when <strong>the</strong> repetition<br />

Domine in auxilium meum respice is sung tenderly and devoutly. Now<br />

we understand why all three phrases are given about equal importance:<br />

a strongly contrasting phrase in <strong>the</strong> middle would be somewhat disturbing.<br />

The same motive occurs over qui quaerunt and ut duferant. The<br />

word-accent is especially emphasized by <strong>the</strong> fourth and <strong>the</strong> prolonged<br />

note. Over in auxilium, however, no fourth occurs. Perhaps this is due<br />

to <strong>the</strong> fact that in this instance two syllables precede <strong>the</strong> word-accent,<br />

while in both o<strong>the</strong>r cases a single syllable precedes.<br />

The two verses which <strong>the</strong> ancient manuscripts add to this Offertory<br />

on <strong>the</strong> Friday after <strong>the</strong> second Sunday in Lent had an unusually ornate<br />

melody on <strong>the</strong>ir last word. So much <strong>the</strong> more impressive must have<br />

been <strong>the</strong> simple Domine, which is likewise repeated in <strong>the</strong> manuscripts.<br />

COMMUNION (Ps. 70: 16, 17, 18)<br />

1. Domine, memorabor justitiae 1. O Lord, I will be mindful <strong>of</strong><br />

tuae solius: 2. Deus, docuisti me a thy justice alone: 2. thou hast taught<br />

juventute mea, 3. et usque in senec- me, O God, from my youth, 3. and<br />

tarn et senium, Deus, ne derelin- unto old age and grey hairs, O<br />

quas me. God, forsake me not.<br />

Let us first <strong>of</strong> all consider <strong>the</strong> middle phrase: Deus, docuisti me a<br />

juventute mea. It takes its inception a fourth higher than <strong>the</strong> preceding<br />

note, adheres to <strong>the</strong> dominant high c, has a group <strong>of</strong> two and <strong>of</strong> three<br />

notes over me-(a) and <strong>the</strong> preceding syllable, and a pleasing harmony.<br />

It is a soul's grateful expression for <strong>the</strong> loving care that God has taken<br />

<strong>of</strong> it from its youth to <strong>the</strong> present day, even until today's Communion,<br />

for this is a Communion song. Whoever considers all this sees <strong>the</strong> debt<br />

<strong>of</strong> gratitude become infinitely great. But he finds his consolation in Him<br />

who has come in Holy Communion, whose thanksgiving is infinite in<br />

value.<br />

The first and last phrases are not so cheerful; in fact, one must say<br />

that <strong>the</strong>y are almost heavy, depressing. This results from <strong>the</strong> frequent<br />

descent <strong>of</strong> <strong>the</strong> melody to low d, <strong>the</strong> accentuation <strong>of</strong> <strong>the</strong> tonic g, and <strong>the</strong><br />

repetition <strong>of</strong> <strong>the</strong> same formula: Memordbor=senectam,justitiae=senium,<br />

and <strong>the</strong> same motive a fourth higher over solius=(de)-re-(linquas).<br />

The thought <strong>of</strong> God's justice may become extremely oppressive, as<br />

well as <strong>the</strong> prospect <strong>of</strong> lonely old age here referred to. And <strong>the</strong> repetition<br />

<strong>of</strong> senectam and senium compels us to think <strong>of</strong> all <strong>the</strong> unwelcome concomitants<br />

<strong>of</strong> old age. When loneliness creeps into my heart, when those

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