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Chants of the Vatican Graduale - MusicaSacra

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The Nativity <strong>of</strong> <strong>the</strong> Blessed Virgin Mary 435<br />

<strong>of</strong> today's saint—a martyr's crown awaited <strong>the</strong>m at <strong>the</strong> end <strong>of</strong> <strong>the</strong>ir<br />

laborious lives. Glorious indeed is <strong>the</strong> choir <strong>of</strong> <strong>the</strong> Apostles.<br />

The melody was heard only recently on <strong>the</strong> feast <strong>of</strong> <strong>the</strong> Assumption.<br />

The second last and last syllables <strong>of</strong> <strong>the</strong> first word should not be<br />

retarded. The brevity <strong>of</strong> <strong>the</strong> text did not permit after laudat <strong>the</strong> usual<br />

repetition <strong>of</strong> <strong>the</strong> melody over alleluia.<br />

The COMMUNION was explained on <strong>the</strong> feast <strong>of</strong> St. Matthias.<br />

* * * *<br />

THE NATIVITY OF THE BLESSED<br />

VIRGIN MARY<br />

(September 8)<br />

In Rome this feast dates back to <strong>the</strong> pontificate <strong>of</strong> Sergius I (687-<br />

701); it was celebrated by <strong>the</strong> universal Church only some time after<br />

<strong>the</strong> ninth century. The chants are identical with those <strong>of</strong> <strong>the</strong> feast <strong>of</strong> <strong>the</strong><br />

Visitation.<br />

How noble was <strong>the</strong> vocation <strong>of</strong> <strong>the</strong> Virgin Mo<strong>the</strong>r! Her body and<br />

soul had been made a worthy habitation for <strong>the</strong> Saviour by almighty<br />

God Himself. Beautiful and pure, stainless and perfect she came from<br />

<strong>the</strong> master-hand <strong>of</strong> God. Happy and content in her inner perfections,<br />

she brought supernatural happiness to a poor deluded world. Her birthday<br />

is made <strong>the</strong> occasion <strong>of</strong> solemn rejoicings. In <strong>the</strong> Introit she is greeted<br />

with Salve, in <strong>the</strong> Gradual with Benedicta es tu, in <strong>the</strong> Alleluia with<br />

Felix es, and in <strong>the</strong> Offertory and Communion with Bedta.<br />

THE EXALTATION OF THE HOLY CROSS<br />

(September 14)<br />

In <strong>the</strong> Orient today's feast was celebrated as early as <strong>the</strong> fourth<br />

century. In <strong>the</strong> Occident it became known in <strong>the</strong> eighth century, and<br />

<strong>the</strong>n only gradually.<br />

The INTROIT and <strong>the</strong> GRADUAL are taken from <strong>the</strong> Mass <strong>of</strong><br />

Maundy Thursday. The ALLELUIA-VERSE is <strong>the</strong> second from <strong>the</strong><br />

feast <strong>of</strong> <strong>the</strong> Finding <strong>of</strong> <strong>the</strong> Holy Cross (May 3), from which feast <strong>the</strong><br />

COMMUNION also has been taken. Something akin to <strong>the</strong> spirit <strong>of</strong><br />

autumn pervades this feast, an expectation <strong>of</strong> that great day when <strong>the</strong><br />

cross will appear in <strong>the</strong> clouds <strong>of</strong> heaven as <strong>the</strong> sign <strong>of</strong> <strong>the</strong> "Son <strong>of</strong> man.'*

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