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Chants of the Vatican Graduale - MusicaSacra

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58 St. Stephen, First Martyr<br />

full due. The first note <strong>of</strong> each neum over (perse)-cuti can be sung almost<br />

martellato.<br />

If in <strong>the</strong> first phrase <strong>the</strong> saint looked about himself, he now in <strong>the</strong><br />

second, looks upward to God. Deus meus does not occur in <strong>the</strong> original<br />

psalm-verse, but <strong>the</strong> composer so merged himself into <strong>the</strong> feelings <strong>of</strong> <strong>the</strong><br />

saint that <strong>the</strong>se words rose spontaneously. The melody becomes urgently<br />

pleading. It marks <strong>the</strong> summit <strong>of</strong> <strong>the</strong> entire piece and has <strong>the</strong> only<br />

high pressus. Here again <strong>the</strong> first member lingers on <strong>the</strong> dominant. Most<br />

truthfully can <strong>the</strong> saint pray: Thou art my God—Deus meus. . .. Thee<br />

have I chosen, to Thee have I dedicated myself. In <strong>the</strong> second and third<br />

members <strong>the</strong> influence <strong>of</strong> <strong>the</strong> word-accents in <strong>the</strong> formation <strong>of</strong> <strong>the</strong> melody<br />

becomes apparent: servus tuus exercebdtur, tuis. Though practically <strong>the</strong><br />

same formula recurs three or four times, this may remind us <strong>of</strong> <strong>the</strong> constancy<br />

with which <strong>the</strong> saint withstood all opposition and persevered in<br />

<strong>the</strong> service <strong>of</strong> his Lord; it may remind us <strong>of</strong> <strong>the</strong> fiery zeal with which<br />

he <strong>of</strong>fered himself for <strong>the</strong> great cause. For no one could.resist <strong>the</strong> wisdom<br />

and <strong>the</strong> spirit that spoke in him. With full determination he likewise<br />

advances to his death. We have already met <strong>the</strong> closing formula in <strong>the</strong><br />

Introit Gaudete; we shall meet it again in <strong>the</strong> Introit for Epiphany.<br />

The psalm-verse now sings its Bedti quietly, almost genially. The<br />

purity <strong>of</strong> heart and fidelity to God here mentioned were <strong>the</strong> saint's<br />

great consolations.<br />

Revue, 4, 65 ff.<br />

GRADUAL (Ps. 118: 23, 86)<br />

1. Sederunt principes, et adversum 1. Princes sat and spoke against<br />

me loquebantur: 2. et iniqui per- me: 2. and <strong>the</strong> wicked persecuted<br />

secuti sunt me. f. 1. Adjuva me meif.l. Help me, O Lord my God:<br />

Domine Deus meus: 2. salvum me 2. save me for thy mercy's sake,<br />

fac propter misericordiam tuam.<br />

The corpus <strong>of</strong> <strong>the</strong> Gradual has <strong>the</strong> same text as <strong>the</strong> first phrase <strong>of</strong><br />

<strong>the</strong> Introit, except that <strong>the</strong> word Etenim has been omitted. Similarly,<br />

<strong>the</strong> verse bears some resemblance to <strong>the</strong> second phrase <strong>of</strong> <strong>the</strong> Introit.<br />

In both pieces loquebantur carries a similar melody; iniqui is stressed<br />

still more; in both instances Domine Deus meus marks <strong>the</strong> principal ascent.<br />

But <strong>the</strong>re are also specific differences besides those <strong>of</strong> mode and<br />

range. In <strong>the</strong> Introit <strong>the</strong> accented syllables helped to form <strong>the</strong> melody;<br />

not a single closing syllable had more than two notes. In <strong>the</strong> Gradual,<br />

on <strong>the</strong> contrary, it is precisely <strong>the</strong> final syllables that receive special<br />

prominence. Here we also find an interplay <strong>of</strong> florid melismatic passages<br />

with some that are purely syllabic, whereas <strong>the</strong> entire Introit was de-

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