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Chants of the Vatican Graduale - MusicaSacra

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446 St. Mat<strong>the</strong>w, Apostle and Evangelist<br />

$". 1. Potens in terra erit semen ingly in his commandments. $. 1.<br />

ejus: 2. generatio rectorum bene- His seed shall be mighty upon earthi<br />

dicetur. 2. <strong>the</strong> generation <strong>of</strong> <strong>the</strong> righteous<br />

shall be blessed.<br />

The melody has comparatively few typical forms. We are acquainted<br />

with <strong>the</strong> formula over erit semen from <strong>the</strong> Gradual <strong>of</strong> <strong>the</strong> Assumption<br />

over (in)-clina aurem, and with benedicetur from Epiphany over orta est.<br />

The very last group brings <strong>the</strong> corpus to a close. The resolved major<br />

chord f a c, much favored by <strong>the</strong> fifth mode, is used a number <strong>of</strong> times<br />

both in ascending and descending passages, brightening <strong>the</strong> entire melody.<br />

It seems that <strong>the</strong> ending over Dominum, and particularly <strong>the</strong> cadence<br />

and <strong>the</strong> ascent over in (manddtis) ejus and (semen) ejus have<br />

been borrowed from <strong>the</strong> first mode, <strong>the</strong> fourths over (cu)-pit nimis from<br />

<strong>the</strong> third. For <strong>the</strong> rest, however, this Gradual has many characteristics<br />

<strong>of</strong> its own. At <strong>the</strong> beginning g e f d is repeated a second and a third time;<br />

only d had to be changed to /, since <strong>the</strong> second half <strong>of</strong> <strong>the</strong> phrase sets<br />

in on high c. Before <strong>the</strong> first / over Dominum a pause for breathing will<br />

have to be made, as well as after manddtis; likewise after <strong>the</strong> sixth note<br />

<strong>of</strong> nimis, and in <strong>the</strong> verse after generatio. The cadence which closes terra<br />

appears in an extended form over ejus, <strong>the</strong> groups immediately preceding<br />

being repetitions <strong>of</strong> semen e-(jus).<br />

The fear <strong>of</strong> God becomes a source <strong>of</strong> joy if it leads us to fulfill <strong>the</strong><br />

command <strong>of</strong> God in a practical way and to bear His yoke gladly. For <strong>the</strong><br />

Lord Himself has said: "My yoke is sweet and My burden is light"<br />

(Matt. 11, 30). In fact, it becomes a fountain <strong>of</strong> blessing for all mankind.<br />

What an immense spiritual family <strong>the</strong> Gospel <strong>of</strong> St. Mat<strong>the</strong>w has ga<strong>the</strong>red<br />

about itself, what a veritable fountain <strong>of</strong> blessings has it revealed!<br />

Through it numberless souls have become righteous (recti), have deserted<br />

<strong>the</strong> crooked path <strong>of</strong> sin, have become just men, good characters, and<br />

have thus merited God's blessing.<br />

The ALLELUIA VERSE is <strong>the</strong> same as that on <strong>the</strong> feast <strong>of</strong> St.<br />

Bartholomew (August 24); cf. also that <strong>of</strong> <strong>the</strong> Assumption (August 15).<br />

OFFERTORY (Ps. 20: 4, 5)<br />

1. Posuisti Domine in capite 1. 0 Lord, thou hast set on his<br />

ejus coronam de lapide pretioso: 2. head a crown <strong>of</strong> precious stones:<br />

vitam petiit a te, et tribuisti ei, 2. he asked life <strong>of</strong> <strong>the</strong>e, and thou<br />

alleluia. didst grant it to him, alleluia.<br />

Many have borne a precious crown, only to lose it later. And even<br />

if worn for many years, death finally snatched it from its owner. Whoever

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