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JURGA JONUTYTË
110
LOGOS 34
2003 LIEPA • RUGSËJIS
JURGA JONUTYTË
Vytauto Didþiojo universitetas
SAVASTIS IR KULTÛRINIS LAIKAS
P. RICOEURAS LAIKO APMÀSTYMØ KONTEKSTE
The Self and Cultural Time
P. RICOEUR IN THE CONTEXT OF TIME REFLECTIONS
SUMMARY
Gauta 2003-05-12
Pabaiga. Pradþia „Logos“ Nr. 33
Since St Augustine, time has come to the philosophical view like an inconceivable mystery. In most
philosophical research about time, one cannot decide: Is cultural time just a scheme based on common
agreement, or does it deal somehow with individual time experiences, when time is experienced
as a continuous motion. This question often leads to mistrust of the possibility to tell the personal life
as a story and to feel it at the same time like the own life. This problem starts to look different and
ceases to be unsolvable in the philosophy of P. Ricoeur. He derives cultural time from the human ability
to narrate, and, in his later works, he links both, the cultural time and the ability to narrate, with
the comprehension of the self.
PAPASAKOTO LAIKO IR SAVIVOKOS SÀSAJOS
Savivoka paprastai yra laikomas gilus,
vadinasi, individualus savo asmens
supratimas. Kai apie savivokà kalbama
gana pavirðutiniðkai, tuomet kalbama
apie jà kaip apie supratimà kaþko, kas
atskira ir nuosava. Savasties jausmas,
pasak tokio supratimo, yra jausmas ma-
RAKTAÞODÞIAI. Savastis, kultûrinis laikas, naratyvas, P. Ricoeuras.
KEY WORDS. Self, cultural time, narrative, P. Ricoeur.
no atskirumo nuo kitø þmoniø, bet ne
mano bendrumo su þmonëmis. Taèiau
net ir nuo tokios savasties sampratos atsispiriant
galima klausti, kokià átakà jai
daro kiti. Klausimas apie kitø átakà savæs
supratimui ir klausimas apie savivokos
átakà santykiams su kitais yra ið es-