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AUDRIUS BEINORIUS
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pagrindu ir kad pirminë Vedø ritualø kalba
buvo visiðkai beprasmë, todël jos net nevalia
laikyti kalba apskritai. Semantika – reikðmiø,
kurios suteikiamos þodþiams, þenklams ir ekspresijoms,
sistema, – atrodo esanti Staaliui vëlesnis
negu kalbos naudojimo ritualuose etapas,
o nesemantinës iðraiðkos formos – giedojimas,
muzika, gestai ir netgi ðokis – esanèios
ankstyvasis etapas. Þr: F. Staal. Rules Without
Meaning. Essays on Ritual, Mantras and the
Science of Man. – New York: Peter Lang, 1988.
34 Tantrâloka, V.140-141.
35 Spandakârikâvivšti by Râjânaka Râma, ed. by
J.C.Chaterjee, Kashmir Series of Texts and Studies,
No. 6, 1916, p.82.
36 Tantrâloka, XV.60.
37 Apie mantrø recitavimo praktikà Kaðmyro ðaivizmo
jogos tradicijoje skaitytojas gali rasti
daug medþiagos itin gerbiamame ðaivø agame
(âgama) Vijñâna Bhairava, kuris yra laikomas
LOGOS 34
2003 LIEPA • RUGSËJIS
senosios Rudrayâmala Tantros kvintesencija ir
yra puikus ðaivø jogos kelio (Úaiva’s yogaja
mârga) iðdëstymas. Þr.: Vijñâna Bhairava or Divine
Consciousness: A Treasury of 112 Types of
Yoga, text and English translation by Jaideva
Singh. – Delhi: Motilal Banarsidass, 1993. Ið
ðiuolaikiniø kritiniø studijø paminëtina profesoriaus
Debabratos Sen Sharmos The Philosophy
of Sâdhanâ: With Special Reference to Trika
Philosophy of Kâúmîra. – Karnal, Haryana: Natraj
Publishing House, 1983.
38 Harold Coward. Sacred Word and Sacred Text:
Scripture in World Religion. – Maryknoll, New
York: Orbis Books, 1988, p. X.
39 Paul Tillich. ‘The Word of God’ / Language: An
Inquiry into its Meaning and Function, ed. by
Ruth Nanda Anshen. – New York, Harper &
Row, 1957, p.125.
40 Gerhard Ebeling. Word and faith. – Philadelphia:
Fortress Press, 1963, p. 318–319.
Ðarûnas Sauka.
Ðventykla.
1997. Detalë