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ÐARÛNAS SAUKA 198 paintings invite us into the hidden world of the subconscious, to the intricate labyrinths of the kingdom of the dead, and show the abysses of Dante’s hell. On the other hand, Sauka’s art successfully takes its own place in the context of postmodern art. It is full of the historiosophic anticipations of global catastrophe, of the tragic weltanschauung, of disillusion in the ideals of Western humanist civilization, of a pessimistic mood of human solitude and estrangement. It seems that he is the only Lithuanian painter who approaches so closely the tragic, surrealistic attitude of the exis<strong>ten</strong>tialist philosophers, Kafka and Soutine. His works are dominated by the motifs of solitude, and a longing for the lost paradise. Finally, Sauka is a unique artist of an introverted outsider’s kind, confined in the world of his own subconscious archetypal visions, separated from the vulgar day-to-day life, in which he lives alone and fathoms the depths of his own subconscious. The artist creates his own world, which is in conflict with the Ðarûnas Sauka. Keturpësèias. 1988. Drobë, aliejus. 65 × 75 LOGOS 34 2003 LIEPA • RUGSËJIS classical aesthetic and ethical tradition. It rejects many fundamental ideals and values of Western artistic culture. Here, beauty is no longer opposed to ugliness. Here reigns an atmosphere of total pessimism, estrangement, and disillusion in classical aesthetics, ethics and ideas of beauty. Works by the artist are full of grotesque, ironic allusions to the favourite topics and motifs of the great artists of the past. They appear as debris of the past in the system of apocalyptic visions. In pictures by Sauka elements of reality are strangely interrelated with phantasmagoric unreal symbols. That interrelation creates a magical effect. The subtle painting techniques, borrowed from the Old Masters of the past, the various ways of composition, the masterful manipulation of bright and restrained colours and halftones are fascinating. In his paintings, colours express sensitively the shifts in the subconscious and show naturalistically the materiality of the human body and of other details. Prof. Antanas Andrijauskas
Ðarûnas Sauka. Kelionë. 1992. Drobë, aliejus. 100 × 120 Ðarûnas Sauka. Vaikiðka liga. 1988. Drobë, aliejus. 130 × 150 LOGOS 34 2003 LIEPA • RUGSËJIS MENAS 199
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LOGOS 2003/34 RELIGIJOS, FILOSOFIJO
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ÞURNALO KOLEGIJA prof. habil. dr.
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CONTENTS Research Bronislovas KUZMI
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spiritualizmas. Panaðiai buvo ir I
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Bet tai nereiðkia, - aiðkina Lave
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prasme. „Dalyvavimas yra ne kas k
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Prancûzø religinëje filosofijoje
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Apibûdindama þmogaus, kaip kûrin
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dëjo filosofijos istorijos studijo
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Daugelio filosofijos istorijos ir t
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Scholastinës logikos traktatuose i
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endriausios realiai egzistuojanèi
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lime priskirti realià egzistencij
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io ið pirmøjø keturiø predikame
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tykiais. O Ortizas pripaþino tomis
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„krikðèioniðkai“ bijo antiko
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miniø dorybiø ágalintà jungtá
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nebereikia jokio vedlio, ir þiûr
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tûs platoniðkoms Formoms, arba Id
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Ðalia teisingo màstymo Jamblichas
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Jamblicho teurgija dar maþiau dual
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vokti ne tik kaip simbolinæ prasm
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ásitikinimui dël Jamblicho nepati
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(periergia, curiositas) nuodëmë.
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Gauta 2002-10-15 Tæsinys. Pradþia
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èia natûralizavosi. Jis ir toliau
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sijos, visi solidûs save gerbianty
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teisës, galiojimo sàlyga yra vals
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imti - dvasios ramybë, kuri sutaik
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noriu pasakyti ðita metafora, nër
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Taèiau ið pradþiø reikëtø ats
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dþia ezoteriðkàjá Platonà, kur
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Skiriama 190-osioms S. Kierkegaard
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iðkëlë ankstyvuosiuose veikaluos
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tiðkas auklëjimas vaikystëje, pa
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skelbë pirmà garsëjanèiam Ander
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sofijos istorikø pagrástai vertin
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(1843), pastarosios pabaigoje - gla
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pradþioje svaigusio nuo savo perga
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nëms); c) auklëjimas turi bûti r
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prigimtimi. Þmogus savo prigimtyje
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mas, laikësi Toros nuostatø ir á
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mis laisèiusiø tamsias apiplëkus
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Gauta 2002-12-18 Pabaiga. Pradþia
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neatskirianèiuoju bûdu liko impli
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þmogaus dvasios verþimasis á Abs
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dami krepðininku ið prigimties. T
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ai skirtingais bûdais - jie yra re
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Gauta 2003-05-12 Pabaiga. Pradþia
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Kai kurie abejoja, kad tëvystë þ
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tikrà panaðumà“ 102 . Taip pat
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statomas jos vartojimo bûdas. Tod
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„Visø klaidø prieþastis buvo t
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(pavyzdþiui, Dievo egzistencijos f
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quia sunt effectus a causa dependen
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mës vienas ir tas pats. Atsakymas
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skyriuje aptartas Ricoeuro mintis a
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nuolat konfigûruojami, kai kuria
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nuoliai turëjo sugyventiniø ir va
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pasitikëjimo (savimi)“ 7 , nors
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mingas Paraklete, nors ten kamavo m
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Gauta 2002-02-10 Tæsinys. Pradþia
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tilià ‘að’ vibracijà, kuri y
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kvalifikuoto individo teisingai nau
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úakti), diferencijuoja save á kla
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Kitos penkios kategorijos (tattvas)
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sofine hinduizmo gramatikø mokykla
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siø, kuriø kiekviena simbolizuoja
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Gauta 2003-07-30 VYTAUTAS RADÞVILA
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ðià filosofijà bei jos kûrëjus
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nimai atsinaujinti netruko atskleis
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iais jos II dalies skyriais. Þr. I
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poþiûriu; ir, antra, remdamasi ta
Page 147 and 148: sikeitimus ir paèiu jø vyksmo met
Page 149 and 150: nina tam tikros svajos, kelia nerim
Page 151 and 152: ENCIKLIKA ECCLESIA DE EUCHARISTIA V
Page 153 and 154: nos valandos pabudëti su manimi? B
Page 155 and 156: dekretø apie Ðvenèiausiàjà Euc
Page 157 and 158: dieniams þmonëms sutaikinimà, vi
Page 159 and 160: meldþia ðios dieviðkos Dovanos,
Page 161 and 162: keliø valandø turëjo ávykti Kal
Page 163 and 164: Literatûra ir nuorodos 11 Vatikano
Page 165 and 166: LEONARDA JEKENTAITË VATIKANO DOKUM
Page 167 and 168: 1 pav. Ðarûnas Sauka. Sakmë apie
Page 169 and 170: lià valdo jusliniai áspûdþiai,
Page 171 and 172: ginis valios judëjimas - adekvaèi
Page 173 and 174: o aimanos ir dejonës jo lûpose vi
Page 175 and 176: veltui S. Parulskis savo knygos mot
Page 177 and 178: Kristaus erdvæ ir laikà, kanèios
Page 179 and 180: èioniðkosios civilizacijos tragi
Page 181 and 182: nuostata grindþiamos visos nesugre
Page 183 and 184: gos, kad siekiø bendrumas bei atna
Page 185 and 186: navo teologinëms viduramþiø idë
Page 187 and 188: tanèiame konflikte. Sekëjas meist
Page 189 and 190: tiek ir variklis. Uþsakovas portre
Page 191 and 192: turi ir pozityvø aspektà: paveiks
Page 193 and 194: klausoma nuo jo linijinës schemos,
Page 195 and 196: Literatûra ir nuorodos 29 B. Beren
Page 197: Ch. Soutine’o, siurrealistø pasa
Page 201 and 202: Ðarûnas Sauka. Þmogus ir jo liga
Page 203 and 204: TEOLOGIJOS SUMA PIRMOJI ANTROSIOS D
Page 205 and 206: Literatûra ir nuorodos 11 Þr. pvz
Page 207 and 208: 2 ARTIKULAS AR ÁSTATYMAS VISADA NU
Page 209 and 210: LOGOS 34 2003 LIEPA • RUGSËJIS K
Page 213 and 214: 3 ARTIKULAS AR YRA ÞMOGIÐKASIS Á
Page 215 and 216: 19 Jeigu, kaip sakyta, þmogus, kur
Page 221 and 222: 13 Atitinka Platono timokratijà. 1
Page 223 and 224: MÛSØ AUTORIAI Antanas ANDRIJAUSKA
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Argi papirusas gali augti ten, kur nėra pelkių? Argi nendrės ... - Logos

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