Argi papirusas gali augti ten, kur nėra pelkių? Argi nendrės ... - Logos

CONTENTS
Research Bronislovas KUZMICKAS
Catholic Spiritualism in the 20th Century . . . . . . . . . . . . . . . . . . 6
Vytis VALATKA
The Interpretation of Six Ultimate Predicaments in Scholastic
Logic in Lithuania in the Second Half of the 16th Century . . . . 20
Algis UÞDAVINYS
Porphyry and Iamblichus (end) . . . . . . . . . . . . . . . . . . . . . . . . . . 30
Loreta ANILIONYTË
Empiricist and Metaphysical Orientations in the Ethics
of the New Age (sequel) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49
Rita ÐERPYTYTË
What does it Mean to be a Nihilist after Nietzsche? . . . . . . . . 58
Antanas ANDRIJAUSKAS
Non-Classical Principles of Thinking in Kierkegaard’s
“Existential Crisis Philosophy” . . . . . . . . . . . . . . . . . . . . . . . . . . 65
Auðra PAÞËRAITË
The Musar Movement in Lithuania: The 19th Century
Rabinistic Bildung Project . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 76
John F. X. KNASAS
“Does the Catholic Church Teach that there is no one
True Philosophy?” (end) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 87
Marija ONIÐÈIK
The Meaningfulness of Theological Language in St Thomas
Aquinas (end) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 97
Jurga JONUTYTË
The Self and Cultural Time (end) . . . . . . . . . . . . . . . . . . . . . . . 110
Dalia Marija STANÈIENË
The Medieval Autobiographer Peter Abélard (sequel) . . . . . . . 116
Audrius BEINORIUS
The Theology of the Word (vâc) in Indian Religious
Culture (sequel) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 123
Vytautas RADÞVILAS
The Personalist Movement in France: The Historical
and Intellectual Origins . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 137
Selected books Natalie DEPRAZ
The Husserlian Theory of Intersubjectivity as Alterology . . . . 144
Vatican documents Pope JOHN PAUL II
The Encyclical „Ecclesia de Eucharistia“ . . . . . . . . . . . . . . . . . 151
Culture Leonarda JEKENTAITË
The Main Features of Demonic Aestheticism in Lithuanian
Culture . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 165
Geda BAÈAUSKAITË
The Concepts of Bernard Berenson in the Context
of Renaissance Studies (end) . . . . . . . . . . . . . . . . . . . . . . . . . . 180
Art Ðarûnas SAUKA
Paintings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 196
Classics St Thomas AQUINAS
Summa Theologica I-II, Questions 90-93 on Law . . . . . . . . . . 203
AL FÂRÂBÎ
About the Views of a “Virtous City” Inhabitants
(chapter 28–30, sequel) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 216
Contributors 223
LOGOS 34
2003 LIEPA • RUGSËJIS
5