Argi papirusas gali augti ten, kur nėra pelkių? Argi nendrės ... - Logos
Argi papirusas gali augti ten, kur nėra pelkių? Argi nendrės ... - Logos
Argi papirusas gali augti ten, kur nėra pelkių? Argi nendrės ... - Logos
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NATALIE DEPRAZ<br />
144<br />
HUSSERLIO INTERSUBJEKTYVUMO TEORIJA<br />
KAIP ALTEROLOGIJA<br />
NAUJOS GENETINËS FENOMENOLOGIJOS TEORIJOS IR IÐMINTIES TRADICIJA<br />
The Husserlian Theory of Intersubjectivity as Alterology<br />
Emergent Theories and Wisdom Traditions in the Light of Genetic Phenomenology<br />
LOGOS 34<br />
2003 LIEPA • RUGSËJIS<br />
NATALIE DEPRAZ<br />
Sorbonos universitetas (Paryþiaus IV), Prancûzija<br />
SUMMARY<br />
RAKTAÞODÞIAI. Husserlis, genetinë fenomenologija, intersubjektyvumas, alterologija.<br />
KEY WORDS. Husserl, genetic phenomenology, intersubjectivity, Alterology.<br />
Gauta 2002-10-14<br />
The author attempts to demonstrate the current actuality of one of the main themes in Husserl’s phenomenology,<br />
namely, inter-subjectivity, and its ability for live encounters both with contemporary empirical<br />
research and ancestral wisdom traditions.<br />
The author suggests that Husserl himself provided an explicit possibility to disperse the former substantial<br />
egoity within the perspective of given intersubjectivity, revising the traditional subject/object<br />
distinction. The use of the method of genetic phenomenology, enriched with current empirical findings,<br />
namely, empathy, opened a path for a steady shift of emphasis from Egology to Alterology, as the appropriate<br />
means for an account on the holistic horizon of our intersubjectively lived experiences.<br />
Following this line, Husserl’s descriptions of the Liminal forms of subjectivity, infants, animals, the<br />
insane and aliens, which used to be treated as marginal and deficient subjects, compels us to recognize<br />
their not missing, but generative status and enables us to become familiar with unknown dimensions of<br />
ourselves and with new horizons of our world. As generative subjects, they generate new views in us,<br />
states the author. As liminal subjects, they pave the way for an unlimiting of our own egoic subjectivities.<br />
Ðiame tekste siekiu dvilypio tikslo: tiniais empiriniais tyrimais ir tradicine<br />
pirma, parodyti, kiek Husserlio in- protëviø iðmintimi tiek jø patirtiniu astersubjektyvumo<br />
teorija siejasi su dabarpektu, tiek konceptualiniø priemoniø