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(Person) Percentage - Sabanci University Research Database

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The Asian Media & Mass Communication Conference 2010 Osaka, Japan<br />

“Chinese public”—the media and intellectuals—belong to this vulnerable emerging<br />

urban middle class. They are willing and able to rally around an individual victim of<br />

their class (such as Sun Zhigang), but limited in their call for freedom. Nor are they<br />

ready to breach over class barriers to discuss the rights of the urban poor (as such the<br />

Li family in Dwelling Narrowness) or defend the rights of the laid-off workers,<br />

migrant workers, and peasants. They side with the political elite that broadening<br />

political participation or freedom will lead to economic instability. Some of them<br />

have stood up to speak for the interests of the disadvantaged groups and classes; they<br />

have started to fight for cleaner, greener and safer living conditions. But such efforts<br />

are limited scope, and there is a lack of class alliance among the working class, the<br />

urban middle class, and the economic, intellectual and political elites.<br />

This is the paradox in neoliberalism, or rather “disingenuous neoliberalism” in China:<br />

a passion for intervention in the name of nonintervention, all in the name of “serving<br />

the people” under the rubric of “socialism with Chinese characteristics.” The market<br />

is not all free. It dances with the magic wands of both global capitalism and Chinese<br />

authoritarian state. The television drama Dwelling Narrowness is produced at both the<br />

market demand and the logic of political economy of Chinese media industry. It is<br />

distributed at both a highly controlled channel (state television stations) and a freer<br />

space of the Internet. Pulling the drama off air cannot stop the ripples it triggers off in<br />

the popular media and the new media. The “ripples,” however, falls short at forming<br />

waves that would bring structural changes to China. Although some have discussed<br />

the increasing gap between rhetoric (socialist ideal of equality in wealth distribution<br />

etc) and realization (restoring elite class power and re-constructing class dominance<br />

without using the term “class”) in Chinese neoliberal development, few have called<br />

for keeping neoliberalism in check or questioned its disingenuous applications in<br />

China. The very few voices are either silenced or kept absence in mainstream media<br />

and websites, as exemplified by the Lang Xianping storm (see Zhao 2008, chapter 6).<br />

As analyzed earlier, Chinese state manipulation and interference in the media market<br />

has seen the party-state media marketized but not weakened, media control<br />

decentralized but not reduced, and media industry commercialized but not privatized.<br />

In the wider ecosystem of Chinese media, a “power, money and knowledge regime”<br />

known as “iron triangle alliance” has emerged in implementing neoliberal<br />

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