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The Asian Media & Mass Communication Conference 2010 Osaka, Japan<br />

Similarly, he used ‘tetrad’ 4 to explain the effects of technology on culture and society. He<br />

divided the effects into following four main categories 5 :<br />

• What does the medium enhance?<br />

• What does the medium take obsolete?<br />

• What does the medium retrieve that had been obsolesced earlier?<br />

• What does the medium flip into when pushed to extremes?<br />

Marshal McLuhan visualised the effects of mass media on society and culture in early<br />

1960s when technological development had not hit media spheres as immensely as it<br />

seems now. Due to his prophetic approach in understanding the effects of technology on<br />

culture of a society, he gained the status of a cult hero and ‘high priest of pop-culture’ 6 .<br />

Mass media are the technological institutions. Changes in these institutions have<br />

enormous bearings on culture of a society. The discussion made above solicits that mass<br />

media are dynamic in nature and change their shape and contents very quickly. And,<br />

technological developments in different media spheres have multiplied its impacts on<br />

culture. With these technologies, societies and their traditional practices, understanding<br />

of issues and relationships are at rampant change. There is no denying a fact that mass<br />

media are ‘cultural industries’, as enunciated by the Frankfurt School, which are capable<br />

of producing and altering the culture. However, in modern age, mass media are not just<br />

‘industries’, but are ‘cultural mixers’ which facilitate the cultural assimilation process.<br />

Here, important aspect to consider is as which culture’s colour gets more prominence; of<br />

course the culture of media regulators!<br />

Conclusion<br />

While all cultures are local, all communication is global. This notion carries strong<br />

bearings of unprecedented technological revolution that our age has witnessed. The<br />

revolution has galvanized the influence of mass media over indigenous cultures. Huge<br />

literature indicates mass media effects on culture due to the commercial productions of<br />

media as negative and detrimental to youth, having disruptive effects on overall social<br />

environment. In contemporary ‘global media environment’, the ‘mass media hold a<br />

power position’ and are capable of changing or creating new social and cultural realities<br />

(Said, 1997, pp.135-73).<br />

Interestingly, cultural homogenization is the product of technologically rich mass media,<br />

especially new media like internet and convergent media (tv, internet & phone), while<br />

increasing civilizational cleavages as envisaged by Huntington (1998) in his celebrated<br />

work Clash of Civilization also seems to be the outcome of developed information media.<br />

The differences in civilization highlighted and crystallized by mass media are dividing<br />

4 ‘Tetrad’ has, probably, been derived from the word ‘tetra’ which means four, and its use by<br />

McLuhan also indicates four laws to explain technology (media) effects on culture and society.<br />

5 The four categories explained pedagogical tools and laws can be retrieved from<br />

http://en.wikipedia.org/wiki/Mcluhan and can also be accessed on<br />

http://en.wikipedia.org/wiki/Tetrad_of_media_effects which discusses the ‘Tetrad of media<br />

effects’. For this paper, it has been retrieved on January 5, 2009.<br />

6 Todd Kappleman narrates one of McLuhan interviews by Playboy magazine titled ‘A Candid<br />

Conversation with the High Priest of Popcult and Metaphysician of Media’. It can be retrieved<br />

from http://www.leaderu.com/orgs/probe/docs/mcluhan.html. We accessed this site on January<br />

01, 2009.<br />

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