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(Person) Percentage - Sabanci University Research Database

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The Asian Media & Mass Communication Conference 2010 Osaka, Japan<br />

Kathleen Tyner (1998) argues that the “analysis-production formula creates a spiral of success:<br />

analysis informs production, which in turn informs analysis” (p. 200). Through the process of<br />

deconstructing and reconstructing multimedia texts, students learn valuable lessons about the<br />

codes, conventions, and language of other people’s – and their own – media products (Tyner,<br />

1998). Douglas Kellner and Jeff Share (2007) believe that technology can be used as tools of<br />

empowerment by marginalized or misrepresented populations to tell their stories or express their<br />

concerns, but that technical skills taught without critical analysis will fail in the potential to<br />

creatively challenge dominant narratives. Buckingham (2003) also writes that the “participatory<br />

potential” of new technologies enables students to communicate their voices, contributing to the<br />

“basis for more democratic and inclusive forms of media production in the future” (p. 14).<br />

Above all, enhancing young people’s existing capabilities in analysis and production prepares<br />

them to make informed decisions as consumers and citizens, equipping them with the survival<br />

skills required to navigate the intensely globalized, fast-paced, mediated societies that are<br />

emerging around the world.<br />

The Vancouver 2010 Winter Olympics as a Global Media Event<br />

In the constant flow of media texts through highly interconnected societies, certain international<br />

affairs have widespread, long-lasting impact. As Roel Puijk (2009) explains,<br />

“Within a short time span [these affairs] generate huge media publicity and capture their audiences in a way<br />

that they feel they are witnessing something of importance unfold. Not only royal ceremonies, but also<br />

issues related to sports, politics, or catastrophes can engage the media and their audiences in a way that<br />

they are remembered decades later” (p. 1).<br />

These global media events seem to serve as “apparent moments of media-induced global<br />

solidarity,” as articulated by Maria Kryiakidou (2008, p. 274). Media education is crucial for<br />

helping young people make sense of, and critically respond to, these types of powerful messages<br />

and spectacles. Media education is especially pertinent when students encounter direct<br />

representations of their own communities as part of these international affairs. Typically,<br />

students have little to no control over the creation and circulation of these images – by news<br />

agencies, entertainment outlets, and advertising companies. Thus, to not only question and<br />

evaluate these images, but to also become their own image-makers, serves to unravel their<br />

subjugated positions in school, in society, and in global media events. Examining the<br />

significance media education in these cases, Tyner (1998) writes that production<br />

“gives voice to students who are otherwise silenced in their schools and communities. It allows students to<br />

represent their experiences and their communities as cultural insiders, instead of the incessant<br />

representation and misrepresentation of them by media producers outside their communities. It allows them<br />

to see the ethical dilemmas presented by representation and media from a much broader perspective than<br />

simple watching, criticism, and evaluation can provide” (p. 185).<br />

As media education should strive to make curriculum relevant to the lives and experiences of<br />

learners, global media events provide a particularly worth entry point to examining one’s own<br />

experience as a ‘cultural insider’.<br />

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