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(Person) Percentage - Sabanci University Research Database

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The Asian Media & Mass Communication Conference 2010 Osaka, Japan<br />

Methodology here is of Critical Studies. Instances, observations, case studies are critically<br />

viewed to analyze the depth of communication intricacies on societies through<br />

globalization.<br />

THE FINDINGS<br />

Impact of Globalization on society<br />

Globalization glorifies labour but with no fruits to the actual sweat of the labourer. The<br />

farmers migrate from villages to become building construction workers in townships and<br />

cities. Factory and industry works increased. The rich become richer. The poor even with<br />

skills miss the profits. It widens the gap between the two. The individuals amass wealth.<br />

This has led to rupture of democracy, its values and principles for collective living.<br />

Technology is no doubt a boon. Today information is money. True to the Laswell’s and<br />

the Berlo’s SMCR communication models- what message, which medium, to whom at<br />

what time is to be decided today and that has become the right way. Hence, ‘self imposed<br />

regulation on media functioning is also the right way in democratic situations, which along<br />

with a socially responsible media has the capability to mould public opinion’. 7 The role of<br />

Public Service Broadcasting is worth noting here. Healthy media gives rise to healthy<br />

society. If social responsibility is forgotten, people may reject the message or in the long<br />

run even the media. As Wilbur Schramm said, ‘no mass media can exist in cultural<br />

vacuum’. That is, the support and encouragement of people is very much necessary for the<br />

survival of any media. Negative impact of messages or repetitive deceitful messages sent<br />

through a media may cause cognitive dissonance in and among the audience in turn<br />

resulting in dismissing the whole media or particular networks. This is not just in India but<br />

also true world over.<br />

The composition of the social status including handicrafts, folk arts, behaviour of<br />

nomadic, de-nomadic and tribes changed after globalization. The societal structure got<br />

rather ruptured. Indian society was basically a hierarchical society with caste as a status<br />

identifying factor. Caste is nothing but the reflection of the community. People of<br />

different castes had their own profession, customs, beliefs and celebrations. This social<br />

structure after globalization opened international markets by the invasion from the skies.<br />

All products were made available to a dark society where people were never in a position<br />

to digest messages from the media. Globalization threw open doors of international<br />

market and posed a threat to the local products & people indirectly affecting the profession<br />

of many groups- potters, snake charmers, etc. Then, whole families worked hard spending<br />

much time to produce a product; now everything is machine made, beautiful, easily<br />

available in different shapes and types. Globalization did not just hamper professions but<br />

original inhabitants of the nation- denotified groups, wandering groups, tribal background<br />

who lived on their professions are annihilated. Quality by strength was compromised for<br />

external beauty. It also destroyed culture, language, literature and everything of these<br />

groups. All these, while globalization is still a newly developing concept, not even fully<br />

ingested by the people. International companies in HR crisis chose the developing<br />

situation for their resources. Even the uneducated, unskilled were inducted merely because<br />

of cheap labour. The NRIs are into vegetable growing, animal husbandry, poultry,<br />

fisheries, etc. Floriculture is hit. Lest forgotten that human intervention alone can assure<br />

quality and durability as against machines.<br />

279

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