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4 Dissertationen und Habilita- tionen / Dissertations and Habilitations

4 Dissertationen und Habilita- tionen / Dissertations and Habilitations

4 Dissertationen und Habilita- tionen / Dissertations and Habilitations

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VORTRÄGE 18. DAVO-KONGRESS PAPERS DAVO CONGRESS 2011<br />

sentation on their profitability <strong>and</strong> share prices. The<br />

results show that some factors positively impact nominating<br />

women directors. Those factors are; advanced<br />

education, owning a variety of work experience,<br />

membership in /certified from professional organizations,<br />

having the right connections either political or<br />

business, having a record of accomplishments, ability<br />

to devote quality time, <strong>and</strong> finally, younger women is<br />

preferable for board positions. Although the participation<br />

of women directors in the most active publicly<br />

traded 50 companies in the Egyptian market doesn’t<br />

seem to have statistically significant impact on profitability<br />

or share prices, firms with women directors<br />

outperformed average profitability ratios <strong>and</strong> share<br />

prices.<br />

This finding calls for further researches with wider<br />

sample, considering different factors such as number<br />

of women directors serving on every board. Some<br />

recommendations were reached to be implemented by<br />

the market players, which are the regulators that need<br />

to enforce the “comply or explain”, the companies to<br />

establish <strong>and</strong> disclose a diversity policy, <strong>and</strong> the<br />

NGO’s to increase awareness of social or cultural aspects,<br />

such as the existence of stereotypes <strong>and</strong> opinions<br />

about appropriate roles of genders in the society.<br />

Sabine Hofman (Berlin): Business Women in the<br />

Internet Economy<br />

The presentation concentrates on women with a<br />

strong affiliation to the Haredi population <strong>and</strong> the internet<br />

economy <strong>and</strong> business in Israel. Using remarks<br />

such as management, entrepreneurship, <strong>and</strong> ownership<br />

the presentation elaborates <strong>and</strong> analyses four<br />

groups of business women doing business in the<br />

Haredi sector.<br />

Summarizing, among Haredi women doing business<br />

in the internet economy both development tendencies<br />

are identified: business by opportunity, <strong>and</strong> an increasing<br />

absorption in the modern internet economy<br />

by necessity. These processes are supported <strong>and</strong> financed<br />

to a certain degree by the government to reduce<br />

the non-employment rate <strong>and</strong> poverty rate in the<br />

Jewish Israeli population. Since the middle of the<br />

1990s, female business in the web economy have<br />

been generating growing acceptance in Haredi affiliated<br />

social groups <strong>and</strong> in the political debate. But for<br />

the longer term the influence on the whole society <strong>and</strong><br />

political l<strong>and</strong>scape are still <strong>und</strong>erestimated, for example<br />

the growing number of women working in internet<br />

economy companies established in the occupied Palestinian<br />

territories, exclusively for adopting female<br />

Haredi settlers.<br />

Martina Zintl (St. Andrews): Euro-Mediterranean<br />

Players par excellence? Conceptionalizing Transnational<br />

Arabs' Logics of Action<br />

This presentation investigates the logics of actions of<br />

foreign-educated Arab expatriates <strong>and</strong> return migrants,<br />

who do not fit into existing dichotomies between<br />

"north" <strong>and</strong> "south". As ‘transnational’ persons<br />

they possess specific traits <strong>and</strong> tools that are benefi-<br />

cial not only to themselves but also to other agents in<br />

their home <strong>and</strong> host society.<br />

Mainly drawing on interviews with foreigneducated<br />

Syrian returnees, this paper explores not only<br />

how they position themselves between different<br />

states <strong>and</strong> societies but also how both the native <strong>and</strong><br />

the host country try to tap their resources. Also, it<br />

shows how these interactions have been affected by<br />

the Arab Spring 2011:<br />

Authoritarian Arab states' perceive them in an ambiguous<br />

way: Unable to ignore transnational reality,<br />

they co-opted foreign-educated citizen into modernizing<br />

projects aimed at authoritarian upgrading but simultaneously<br />

feared oppositional influence from<br />

abroad, especially as the Arab Spring develops.<br />

European <strong>and</strong> other Western actors have been treating<br />

them as preferred “modern <strong>and</strong> secular” cooperation<br />

partners, thereby unintentionally assisting Arab<br />

governments' strategies at marginalizing "f<strong>und</strong>amentalist"<br />

Islamic actors. Now, faced by completely new<br />

political dynamics, they might reconsider their choice<br />

of partners yet, as this paper argues, they will continue<br />

favoring those who are, due to their transnational<br />

assets, on same wavelength.<br />

Transnational persons thus find themselves between<br />

these conflicting narratives <strong>and</strong> centers of power.<br />

They can be indispensable interlocutors or unpredictable<br />

roamers <strong>and</strong> make use of their “transnationality”<br />

according to specific incentives they face.<br />

8. Islamische Autorität(en) in muslimischen<br />

Minderheitskontexten<br />

Philipp Bruckmayr (Wien): Die Geschichte dreier<br />

Führer: Religiöse Autorität unter den Cham<br />

Kambodschas<br />

Seit den späten 1990ern erkennt der kambodschanische<br />

Staat offiziell zwei verschiedene islamische<br />

Glaubensgemeinschaften an. Die numerisch dominante<br />

Gruppe wird seitdem durch den Mufti von Kambodscha,<br />

Sos Kamry, repräsentiert, während der <strong>and</strong>eren<br />

der On G’nur (verehrte Meister) Kai Tam vorsteht.<br />

Zweifelsohne wichtige religiöse Autoritäten innerhalb<br />

ihrer jeweiligen Gruppierungen, <strong>und</strong> zudem<br />

staatlich gestützt, sind diese beiden jedoch keineswegs<br />

die einzigen großen religiösen Führer unter der<br />

lokalen muslimischen Cham-Minderheit, welche ca.<br />

5 % der Gesamtbevölkerung ausmacht.<br />

Unberührt von offiziellen Kontakten zum Staat präsidiert<br />

Suleiman Ibrahim, der lokale Führer der Tablighi<br />

Jama’at, nicht nur über die größte Moschee des<br />

L<strong>and</strong>es sondern ist auch Bezugspunkt für die beständig<br />

wachsende Anhängerschaft dieser transnationalen<br />

islamischen Organisation, die sich lokal zu einer Massenbewegung<br />

entwickelt hat. Diese dominanten Führerfiguren<br />

stellen bezeichnenderweise drei verschiedene<br />

Typen moderner fragmentierter islamischer Autorität<br />

dar: ein klassischer staatlich gestützter <strong>und</strong> den<br />

Staat stützender ‛alim; eine „Krisenautorität“, welche,<br />

durch ihre sichtbare Verbindung zu einer zuvor bereits<br />

fast verschw<strong>und</strong>enen lokalen Tradition, in Folge<br />

21

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