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Main trends of research in the social and human ... - unesdoc - Unesco

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112 P. F. Lazarsfeld<br />

before Hitler came to power <strong>the</strong>y undertook a number <strong>of</strong> studies <strong>the</strong> results<br />

<strong>of</strong> which suggested that <strong>the</strong> German work<strong>in</strong>g class probably would not resist<br />

<strong>the</strong> Hitler movement because <strong>the</strong> German family fostered submission to<br />

auth~rity.~s In I932 <strong>the</strong> Institute began to publish a journal which brought to<br />

public attention a number <strong>of</strong> younger men, all <strong>of</strong> whom were to make <strong>the</strong>ir<br />

mark: Theodor Adorno, Walter Benjam<strong>in</strong>, Erich Fromm, Herbert Marcuse. The<br />

<strong>in</strong>troduction to <strong>the</strong> first issue emphasized that <strong>the</strong> journal would cover all<br />

<strong>social</strong> sciences because <strong>the</strong> group was striv<strong>in</strong>g for an ‘underst<strong>and</strong><strong>in</strong>g’ <strong>of</strong> <strong>the</strong> total<br />

course <strong>of</strong> history. The titles <strong>of</strong> <strong>the</strong> papers <strong>in</strong> this; first issue were somewhat<br />

more significant. An economist discussed with approval <strong>the</strong> Marxian <strong>the</strong>ory <strong>of</strong><br />

prices, <strong>and</strong> two o<strong>the</strong>r papers dealt with <strong>the</strong> societal determ<strong>in</strong>ants <strong>of</strong> literature<br />

<strong>and</strong> music respectively.<br />

The ‘Gesellschaftliche Lage der Musik’ by Adorno is an article on music (44<br />

pages long with a sequel <strong>of</strong> equal length <strong>in</strong> <strong>the</strong> next issue) which, <strong>in</strong> retrospect,<br />

set <strong>the</strong> direction for <strong>the</strong> programme. A translation <strong>of</strong> <strong>the</strong> first three sentences<br />

will be helpful :<br />

Whenever music sounds today it reflects <strong>the</strong> contradiction <strong>and</strong> crevices which split<br />

contemporary society; at <strong>the</strong> same time <strong>the</strong> deepest gap separates music from just that<br />

society which creates it <strong>and</strong> its atomization, a society unable to absorb from its music<br />

more than its rubble <strong>and</strong> wreckage. The role <strong>of</strong> music <strong>in</strong> its societal sett<strong>in</strong>g is exclu-<br />

sively that <strong>of</strong> merch<strong>and</strong>ise; its value is determ<strong>in</strong>ed by <strong>the</strong> market. Music doesn’t serve<br />

any more immediate needs <strong>and</strong> use but submits itself like any o<strong>the</strong>r merch<strong>and</strong>ise to <strong>the</strong><br />

constra<strong>in</strong>ts <strong>of</strong> <strong>the</strong> market.86<br />

When Hitler came to power <strong>the</strong> Institute left Germany for <strong>the</strong> United States.<br />

Because <strong>of</strong> this <strong>in</strong>terruption, it took several years before a programmatic<br />

statement was available. It appeared <strong>in</strong> 1937 <strong>in</strong> an article by Horkheimer entitled<br />

‘Traditional <strong>and</strong> Critical The0ry’.~7<br />

The paper has three <strong>the</strong>mes. First, <strong>the</strong> structure <strong>of</strong> modern science is described<br />

as one element <strong>in</strong> <strong>the</strong> rise <strong>of</strong> <strong>the</strong> middle class out <strong>of</strong> <strong>the</strong> pre-capitalist world. This<br />

is a summary <strong>of</strong> <strong>the</strong> well known Marxist position. The notion <strong>of</strong> a pure science<br />

follow<strong>in</strong>g its own course had a liberat<strong>in</strong>g effect <strong>in</strong> <strong>the</strong> 19th century; today it<br />

implies <strong>the</strong> acceptance <strong>of</strong> monopoly capitalism.<br />

The second <strong>the</strong>me concerns <strong>the</strong> nature <strong>of</strong> this new world. Here Marxist<br />

<strong>the</strong>ory is treated more selectively. Poverty, unemployment <strong>and</strong> even exploita-<br />

tion are barely mentioned. The emphasis is on alienation, fetishism <strong>and</strong> false<br />

consciousness. People today still believe that <strong>the</strong>y act on <strong>the</strong> basis <strong>of</strong> <strong>in</strong>dividual<br />

decisions, while actually, however, <strong>the</strong>ir behaviour is molded by <strong>social</strong> mecha-<br />

nisms (p. 253). Their dest<strong>in</strong>y is determ<strong>in</strong>ed, not by <strong>the</strong> competition <strong>of</strong> <strong>in</strong>depend-<br />

ent <strong>in</strong>dividuals, but ra<strong>the</strong>r by national <strong>and</strong> <strong>in</strong>ternational conflicts between rul<strong>in</strong>g<br />

cliques <strong>in</strong> government <strong>and</strong> <strong>the</strong> economic system (p. 259). No one has ideas <strong>of</strong><br />

his own any longer; so-called public op<strong>in</strong>ion is a product <strong>of</strong> <strong>the</strong> rul<strong>in</strong>g private<br />

<strong>and</strong> public bureaucracies (p. 287). Human solidarity is more likely to be found<br />

<strong>in</strong> crim<strong>in</strong>al gangs than <strong>in</strong> established society (p. 291).<br />

Sociological analysis practised aga<strong>in</strong>st this background <strong>of</strong> necessity becomes<br />

critical <strong>the</strong>ory; this is <strong>the</strong> third <strong>and</strong> essential <strong>the</strong>me. As a matter <strong>of</strong> course,<br />

<strong>social</strong> analysis should po<strong>in</strong>t to <strong>the</strong> elements just mentioned. But it should not

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