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Main trends of research in the social and human ... - unesdoc - Unesco

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16 Jean Piaget<br />

present situation as a very modest beg<strong>in</strong>n<strong>in</strong>g <strong>in</strong> relation to <strong>the</strong> work that has still<br />

to be performed, <strong>and</strong> to <strong>the</strong>ir legitimate expectations.<br />

In addition to <strong>the</strong> difficulties shared by all experimental discipl<strong>in</strong>es, <strong>the</strong> scien-<br />

ces <strong>of</strong> man are faced with an epistemological situation <strong>and</strong> with methodological<br />

problems which are largely peculiar to <strong>the</strong>m <strong>and</strong> which must be closely exam<strong>in</strong>-<br />

ed. The difficulty is that <strong>the</strong> <strong>human</strong> sciences, whose object is man<strong>in</strong> his countless<br />

manifestations <strong>and</strong> which are <strong>the</strong> product <strong>of</strong> man’s deliberate actions, are placed<br />

<strong>in</strong> <strong>the</strong> special position <strong>of</strong> hav<strong>in</strong>g man both as <strong>the</strong>ir subject <strong>and</strong> <strong>the</strong>ir object,<br />

which naturally poses a series <strong>of</strong> specific <strong>and</strong> difficult problems.<br />

It should, however, be po<strong>in</strong>ted out at <strong>the</strong> outset that this situation is not<br />

entirely novel <strong>and</strong> can be paralleled <strong>in</strong> <strong>the</strong> natural sciences, <strong>in</strong> which solutions<br />

have been worked out that can sometimes be <strong>of</strong> assistance. Naturally, when<br />

physics deal with th<strong>in</strong>gs at our common level <strong>of</strong> observation, <strong>the</strong> object may be<br />

regarded as relatively <strong>in</strong>dependent <strong>of</strong> <strong>the</strong> subject. It is true that this object can<br />

only be known through perceptions, which have a subjective aspect, <strong>and</strong> through<br />

calculations or metrical <strong>and</strong> logico-ma<strong>the</strong>matical structurations, which are also<br />

subjective activities. But a dist<strong>in</strong>ction must at once be drawn between <strong>the</strong> <strong>in</strong>divid-<br />

ual subject, centered on his sense organs or his own actions - <strong>and</strong> hence on <strong>the</strong><br />

ego or egocentric subject as a source <strong>of</strong> possible deformation or illusion <strong>of</strong> a<br />

‘subjective’ type, <strong>in</strong> <strong>the</strong> basic mean<strong>in</strong>g <strong>of</strong> <strong>the</strong> term - <strong>and</strong> <strong>the</strong> decentered subject<br />

who co-ord<strong>in</strong>ates his actions as between <strong>the</strong>m <strong>and</strong> those <strong>of</strong> o<strong>the</strong>rs; who meas-<br />

ures, calculates <strong>and</strong> deduces <strong>in</strong> a way that can be generally verified <strong>and</strong> whose<br />

epistemic activities are <strong>the</strong>refore common to all subjects, even if <strong>the</strong>y are re-<br />

placed by electronic or cybernetic mach<strong>in</strong>es with a built-<strong>in</strong> logical <strong>and</strong> ma<strong>the</strong>mat-<br />

ical capacity similar to that <strong>of</strong> <strong>the</strong> <strong>human</strong> bra<strong>in</strong>. The whole history <strong>of</strong> physics<br />

is about decentration, which reduced to a m<strong>in</strong>imum <strong>the</strong> deformations <strong>in</strong>troduced<br />

by an egocentric subject <strong>and</strong> based this science to <strong>the</strong> maximum on <strong>the</strong> laws <strong>of</strong> an<br />

epistemic subject - which comes back to say<strong>in</strong>g that objectivity became possible<br />

<strong>and</strong> that <strong>the</strong> object was made relatively <strong>in</strong>dependent <strong>of</strong> <strong>the</strong> subject.<br />

However, on <strong>the</strong> larger scale, such as that adopted under <strong>the</strong> relativity <strong>the</strong>ory,<br />

<strong>the</strong> observer is <strong>in</strong>fluenced <strong>and</strong> modified by <strong>the</strong> phenomenon he observes, with<br />

<strong>the</strong> result that what he perceives is <strong>in</strong> reality related to his particular situation,<br />

without his be<strong>in</strong>g aware <strong>of</strong> it until he has undergone fur<strong>the</strong>r decentration (for<br />

<strong>in</strong>stance, Newton regarded space-time measurements taken at our own scale as<br />

universal). The solution <strong>the</strong>n lies <strong>in</strong> decentration at higher levels, <strong>in</strong> o<strong>the</strong>r words<br />

<strong>in</strong> co-ord<strong>in</strong>at<strong>in</strong>g <strong>the</strong> co-variations <strong>in</strong>herent <strong>in</strong> <strong>the</strong> data produced by different<br />

hypo<strong>the</strong>tical observers. On <strong>the</strong> microphysics scale, it is <strong>in</strong> fact well known that<br />

<strong>the</strong> <strong>in</strong>tervention <strong>of</strong> <strong>the</strong> experimenter modifies <strong>the</strong> observed phenomenon (a<br />

situation reciprocal to <strong>the</strong> previous one), with <strong>the</strong> result that <strong>the</strong> ‘observable’ is<br />

a comb<strong>in</strong>ation <strong>in</strong>clud<strong>in</strong>g <strong>the</strong> modification <strong>in</strong>troduced by <strong>the</strong> experimental activ-<br />

ity. Here aga<strong>in</strong>, objectivity is possible because <strong>of</strong> co-ord<strong>in</strong>at<strong>in</strong>g decentrations,<br />

which separate <strong>the</strong> <strong>in</strong>variables from <strong>the</strong> established functional variations.<br />

The position <strong>in</strong> <strong>the</strong> sciences <strong>of</strong> man is far more complex, however, s<strong>in</strong>ce a<br />

subject who observes or experiments on himself or o<strong>the</strong>rs may not only be modi-<br />

fied by <strong>the</strong> phenomena he observes but may also generate modifications affect-<br />

<strong>in</strong>g <strong>the</strong> progress <strong>and</strong> even <strong>the</strong> nature <strong>of</strong> those phenomena. It is because <strong>of</strong> such

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