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Main trends of research in the social and human ... - unesdoc - Unesco

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General problems <strong>of</strong> <strong>in</strong>terdiscipl<strong>in</strong>ary <strong>research</strong> <strong>and</strong> common mechanisms 479<br />

<strong>of</strong> symbols belong<strong>in</strong>g to <strong>the</strong> mechanism <strong>of</strong> messages. Without mention<strong>in</strong>g <strong>the</strong><br />

language <strong>of</strong> animals (bees, etc.), which raises all k<strong>in</strong>ds <strong>of</strong> problems <strong>of</strong> comparison,<br />

it should be remembered that <strong>the</strong> appearance <strong>of</strong> representation <strong>in</strong> <strong>in</strong>dividual<br />

development is not due to language alone but to a much wider semeiotic<br />

function also <strong>in</strong>clud<strong>in</strong>g symbolic play, mental image, draw<strong>in</strong>g <strong>and</strong> all forms <strong>of</strong><br />

deferred <strong>and</strong> <strong>in</strong>teriorised imitation (<strong>the</strong> latter constitut<strong>in</strong>g <strong>the</strong> transitional term<br />

between sensori-motor functions <strong>and</strong> representational functions). Fur<strong>the</strong>r,<br />

language - which constitutes, so to speak, a system <strong>of</strong> messages to <strong>the</strong> power <strong>of</strong><br />

one - is accompanied <strong>in</strong> collective life by systems to <strong>the</strong> power <strong>of</strong> two, such as<br />

myths, which are simultaneously symbols <strong>and</strong> semantic characters carried by<br />

verbal or graphic sign-vehicles. Thus general semeiology gives rise to <strong>in</strong>terdiscipl<strong>in</strong>ary<br />

problems <strong>of</strong> <strong>the</strong> broadest k<strong>in</strong>d.<br />

XI. STRUCTURES AND RULES (OR NORMS)<br />

Hav<strong>in</strong>g posed <strong>the</strong> problems <strong>in</strong> <strong>the</strong>ir most general forms <strong>in</strong> sections I to 4, let<br />

us now try to go <strong>in</strong>to <strong>the</strong> details <strong>of</strong> common mechanisms by follow<strong>in</strong>g <strong>the</strong><br />

plan provided by <strong>the</strong> dist<strong>in</strong>ction between rules, values <strong>and</strong> signs.<br />

5. Concepts <strong>of</strong> structures<br />

One <strong>of</strong> <strong>the</strong> most general <strong>trends</strong> <strong>of</strong> avant-garde movements <strong>in</strong> all <strong>the</strong> <strong>human</strong><br />

sciences is structuralism, which is tak<strong>in</strong>g <strong>the</strong> place <strong>of</strong> atomistic attitudes or<br />

‘holistic’ explanations (emergent wholes).<br />

The method <strong>in</strong>tended to master problems <strong>of</strong> wholes -which at first seems to<br />

be <strong>the</strong> most rational <strong>and</strong> reward<strong>in</strong>g because it corresponds to <strong>the</strong> most elementary<br />

<strong>in</strong>tellectual operations (those <strong>of</strong> assembl<strong>in</strong>g or add<strong>in</strong>g toge<strong>the</strong>r) - consists<br />

<strong>in</strong> expla<strong>in</strong><strong>in</strong>g <strong>the</strong> complex by <strong>the</strong> simple, <strong>in</strong> o<strong>the</strong>r words <strong>in</strong> reduc<strong>in</strong>g phenomena<br />

to atomistic elements <strong>the</strong> sum <strong>of</strong> <strong>the</strong> properties <strong>of</strong> which is supposed to<br />

represent <strong>the</strong> whole which has to be <strong>in</strong>terpreted. Such atomistic methods <strong>of</strong><br />

pos<strong>in</strong>g problems eventually lead to <strong>the</strong> laws <strong>of</strong> <strong>the</strong> structure as such be<strong>in</strong>g forgotten<br />

or distorted. They have by no means disappeared from <strong>the</strong> field <strong>of</strong> <strong>human</strong><br />

sciences <strong>and</strong> may be found for example <strong>in</strong> psychology <strong>in</strong> associationist <strong>the</strong>ories<br />

<strong>of</strong> learn<strong>in</strong>g (school <strong>of</strong> Hull, etc.). Generally speak<strong>in</strong>g authors frequently revert<br />

to <strong>the</strong>se types <strong>of</strong> additive constructions when a certa<strong>in</strong> empiricism or a mistrust<br />

<strong>of</strong> <strong>the</strong>ories which <strong>the</strong>y consider premature impels <strong>the</strong>m towards what <strong>the</strong>y believe<br />

to be greater respect for directly observable facts.<br />

The second trend which can be observed <strong>in</strong> a number <strong>of</strong> separate discipl<strong>in</strong>es<br />

is one which, <strong>in</strong> <strong>the</strong> face <strong>of</strong> complex systems, consists <strong>in</strong> stress<strong>in</strong>g <strong>the</strong> characteristics<br />

<strong>of</strong> ‘wholeness’ peculiar to <strong>the</strong>se systems, while consider<strong>in</strong>g that wholeness<br />

to be directly ‘emergent’ from <strong>the</strong> assembly <strong>of</strong> elements <strong>and</strong> as impos<strong>in</strong>g itself<br />

upon <strong>the</strong>m, by structur<strong>in</strong>g <strong>the</strong>m, as a result <strong>of</strong> this constra<strong>in</strong>t <strong>of</strong> <strong>the</strong> ‘whole’;<br />

above all, it consists <strong>in</strong> consider<strong>in</strong>g <strong>the</strong> whole to be self-explanatory by <strong>the</strong> mere<br />

fact <strong>of</strong> its description. Two examples <strong>of</strong> such an attitude may be given, one

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