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Main trends of research in the social and human ... - unesdoc - Unesco

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638 Pierre de Bie<br />

From this account <strong>of</strong> <strong>the</strong> advantages <strong>of</strong> draw<strong>in</strong>g closer toge<strong>the</strong>r <strong>the</strong> discipl<strong>in</strong>es<br />

<strong>in</strong> <strong>the</strong> field <strong>of</strong> <strong>the</strong> sciences <strong>of</strong> man, it must not be concluded that we should like<br />

to see <strong>the</strong> multidiscipl<strong>in</strong>ary approach or <strong>the</strong> <strong>in</strong>tegration <strong>of</strong> <strong>the</strong> <strong>social</strong> sciences as<br />

a panacea aga<strong>in</strong>st <strong>the</strong> ills <strong>of</strong> specialization. Some <strong>of</strong> our contemporaries see <strong>in</strong><br />

<strong>the</strong> terms ‘multidiscipl<strong>in</strong>ary’, ‘<strong>in</strong>terdiscipl<strong>in</strong>ary’, ‘<strong>in</strong>tegration <strong>of</strong> <strong>the</strong> sciences <strong>of</strong><br />

man,’ <strong>and</strong> even ‘unification <strong>of</strong> knowledge’ a magical virtue which we are by no<br />

means prepared to accord to <strong>the</strong>m. Truly <strong>in</strong>terdiscipl<strong>in</strong>ary work is extremely<br />

arduous <strong>and</strong> its realization is rare. The surest multidiscipl<strong>in</strong>ary associations are<br />

outl<strong>in</strong>ed on <strong>the</strong> frontier between two discipl<strong>in</strong>es; even <strong>the</strong>re <strong>the</strong> dialogue between<br />

specialists rema<strong>in</strong>s difficult, <strong>and</strong> if it is ever to be more than merely superficial it<br />

dem<strong>and</strong>s an entire education on both sides.<br />

On <strong>the</strong> <strong>the</strong>oretical plane, meet<strong>in</strong>gs between discipl<strong>in</strong>es present dangers, which<br />

<strong>the</strong> ambition for a common language <strong>in</strong>creases ra<strong>the</strong>r than suppresses. Meet<strong>in</strong>g<br />

must not mean confusion; po<strong>in</strong>ts <strong>of</strong> view must be compared, concepts <strong>and</strong><br />

<strong>in</strong>terpretations must be added, <strong>and</strong> <strong>the</strong>y must be accumulated until <strong>the</strong>re is an<br />

exhaustive comprehension <strong>of</strong> <strong>the</strong> subject under study. In <strong>the</strong> process <strong>of</strong> know<strong>in</strong>g,<br />

<strong>the</strong> dist<strong>in</strong>ction between po<strong>in</strong>ts <strong>of</strong> view has an analytical value which we must be<br />

able to preserve: <strong>in</strong> an analysis <strong>of</strong> reality, <strong>the</strong> dist<strong>in</strong>ction between a psychological,<br />

a sociological <strong>and</strong> a political po<strong>in</strong>t <strong>of</strong> view represents a positive po<strong>in</strong>t <strong>and</strong> a<br />

value. It is thanks to <strong>the</strong> dist<strong>in</strong>ction between <strong>the</strong> po<strong>in</strong>ts <strong>of</strong> view <strong>of</strong> discipl<strong>in</strong>es<br />

that <strong>the</strong> analysis is ref<strong>in</strong>ed <strong>and</strong> becomes sharp. If <strong>the</strong> <strong>human</strong> m<strong>in</strong>d proceeds by<br />

analysis <strong>and</strong> syn<strong>the</strong>sis, <strong>the</strong> latter operation must not be carried out at <strong>the</strong> expense<br />

<strong>of</strong> <strong>the</strong> former. It may make it possible to go beyond <strong>and</strong> to remove differences<br />

which are only verbal, but <strong>the</strong> pr<strong>in</strong>ciple benefit it <strong>of</strong>fers is a richer knowledge <strong>in</strong><br />

f<strong>in</strong>er detail. Based on an awareness <strong>of</strong> <strong>the</strong> multiplicity <strong>of</strong> approaches, it may<br />

favour certa<strong>in</strong> convergences <strong>and</strong>, above all, <strong>the</strong> discovery <strong>of</strong> complementary<br />

aspects.<br />

These observations are not a judgement on <strong>the</strong> way <strong>in</strong> which knowledge is<br />

organized <strong>in</strong> our days between a number <strong>of</strong> discipl<strong>in</strong>es. It is obvious that <strong>the</strong>se<br />

arrangements <strong>of</strong> discipl<strong>in</strong>es result from many historical circumstances <strong>and</strong> <strong>the</strong>y<br />

may as such prove to be temporary, <strong>and</strong> peculiar to our own period. Certa<strong>in</strong><br />

discipl<strong>in</strong>ary categories will no doubt be supplanted by o<strong>the</strong>rs, <strong>of</strong> which little is<br />

heard today, <strong>and</strong> which may result ei<strong>the</strong>r from people becom<strong>in</strong>g aware <strong>of</strong> new<br />

po<strong>in</strong>ts <strong>of</strong> view, or from <strong>the</strong> alignment <strong>of</strong> sectors <strong>of</strong> <strong>research</strong> which today belong<br />

to different discipl<strong>in</strong>ary fields.<br />

The poles <strong>of</strong> growth<br />

In a static world, tradition keeps th<strong>in</strong>gs <strong>in</strong> <strong>the</strong>ir place: activities are regulated,<br />

behaviours are establishished, <strong>in</strong>stitutions are what <strong>the</strong>y should be; <strong>the</strong> various<br />

categories <strong>of</strong> <strong>in</strong>dividuals conform to <strong>the</strong>ir roles, as determ<strong>in</strong>ed by an ord<strong>in</strong>ance<br />

which appears to be eternal. What is rooted <strong>in</strong> immobility is sacred because what<br />

exists has a unique character, based on a tradition whose orig<strong>in</strong>s seem to be<br />

lost <strong>in</strong> <strong>the</strong> mists <strong>of</strong> time; what is established is untouchable, <strong>and</strong> with no o<strong>the</strong>r<br />

model <strong>in</strong> sight no one dreams <strong>of</strong> chang<strong>in</strong>g it.<br />

But <strong>in</strong> a chang<strong>in</strong>g world everyth<strong>in</strong>g wavers; th<strong>in</strong>gs become different, hence

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