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Main trends of research in the social and human ... - unesdoc - Unesco

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420 Roman Jakobson<br />

an isolationist bias, noxious as any parochialism, separatism, <strong>and</strong> apar<strong>the</strong>id, or<br />

one takes <strong>the</strong> opposite path <strong>and</strong> compromises <strong>the</strong> sound pr<strong>in</strong>ciple <strong>of</strong> <strong>in</strong>tegration<br />

by substitut<strong>in</strong>g a meddlesome jheteronomy (alias ‘colonialism’) for <strong>the</strong> <strong>in</strong>dis-<br />

pensable autonomy. In o<strong>the</strong>r words, equal attention must be paid to <strong>the</strong> specifics<br />

<strong>in</strong> <strong>the</strong> structure <strong>and</strong> <strong>in</strong> <strong>the</strong> development <strong>of</strong> any given prov<strong>in</strong>ce <strong>of</strong> knowledge,<br />

<strong>and</strong> fur<strong>the</strong>rmore to <strong>the</strong>ir common foundations <strong>and</strong> developmental l<strong>in</strong>es as well<br />

as to <strong>the</strong>ir mutual dependence.<br />

Recently <strong>the</strong> <strong>in</strong>terdiscipl<strong>in</strong>ary rally <strong>of</strong> <strong>the</strong> law-seek<strong>in</strong>g (nomo<strong>the</strong>tic) sciences<br />

<strong>of</strong> man - whe<strong>the</strong>r labeled ‘<strong>social</strong> sciences’ or ‘<strong>human</strong>ities’ - has been brought<br />

forward by <strong>the</strong> Panel <strong>of</strong> Consultants drawn toge<strong>the</strong>r by <strong>the</strong> Department <strong>of</strong> So-<br />

cial Sciences at UNESCO <strong>in</strong> connection with <strong>the</strong> preparation <strong>of</strong> <strong>the</strong> present vol-<br />

ume, <strong>and</strong> <strong>the</strong> modalities <strong>of</strong> such a cooperation underwent a stimulat<strong>in</strong>g discus-<br />

sion. The spontaneous <strong>and</strong> many-sided <strong>in</strong>terest manifested by <strong>the</strong> Tenth Inter-<br />

national Congress <strong>of</strong> L<strong>in</strong>guists (Bucharest, 1967) for <strong>the</strong> ties between <strong>the</strong> science<br />

<strong>of</strong> language <strong>and</strong> <strong>the</strong> various adjacent discipl<strong>in</strong>es is likewise significant. The prob-<br />

lem <strong>of</strong> <strong>in</strong>terrelations between <strong>the</strong> sciences <strong>of</strong> man appears to be centered up-<br />

on l<strong>in</strong>guistics. That fact is due primarily to <strong>the</strong> unusually regular <strong>and</strong> self-<br />

conta<strong>in</strong>ed pattern<strong>in</strong>g <strong>of</strong> language <strong>and</strong> to <strong>the</strong> basic role which it plays <strong>in</strong> <strong>the</strong><br />

framework <strong>of</strong> culture; <strong>and</strong>, on <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, l<strong>in</strong>guistics is recognized both<br />

by anthropologists <strong>and</strong> psychologists as <strong>the</strong> most progressive <strong>and</strong> precise among<br />

<strong>the</strong> sciences <strong>of</strong> man <strong>and</strong>, hence, as a methodological model for <strong>the</strong> rema<strong>in</strong>der<br />

<strong>of</strong> those discipl<strong>in</strong>es (zoz, pp. 37, 66; 73, p. 9). As Piaget states, ‘La l<strong>in</strong>guistique<br />

est sans doute la plus avanctk des sciences <strong>social</strong>es, par sa structuration thko-<br />

rique aussi bien que par la prkision de son devoir, et elle entretient avec d‘autres<br />

discipl<strong>in</strong>es des relations d’un gr<strong>and</strong> <strong>in</strong>t6ret’ (137, p. 25). Already at <strong>the</strong> threshold<br />

<strong>of</strong> our century Peirce assigned to ‘<strong>the</strong> vast <strong>and</strong> splendidly developed science <strong>of</strong><br />

l<strong>in</strong>guistics’ a privileged position among <strong>the</strong> ‘studies <strong>of</strong> mental performances <strong>and</strong><br />

products’ (136, I, 5271).<br />

In contradist<strong>in</strong>ction to all o<strong>the</strong>r sciences <strong>of</strong> man <strong>and</strong> to some natural sciences<br />

<strong>of</strong> relatively recent, modern orig<strong>in</strong>, <strong>the</strong> study <strong>of</strong> language belongs to <strong>the</strong> few<br />

earliest branches <strong>of</strong> knowledge. A keen outl<strong>in</strong>e <strong>of</strong> Sumerian, <strong>the</strong> most archaic<br />

among <strong>the</strong> extant grammatical writ<strong>in</strong>gs, is separated from us by almost four<br />

thous<strong>and</strong> years ; both l<strong>in</strong>guistic <strong>the</strong>ory <strong>and</strong> empirical <strong>research</strong> have displayed a<br />

varied <strong>and</strong> cont<strong>in</strong>uous tradition from ancient India <strong>and</strong> Greece through <strong>the</strong><br />

momentous achievements <strong>of</strong> <strong>the</strong> Middle Ages, <strong>the</strong> Renaissance, <strong>the</strong> era <strong>of</strong><br />

rationalism <strong>and</strong> Enlightenment, <strong>and</strong>, f<strong>in</strong>ally, <strong>the</strong> manifold scholarly <strong>trends</strong> <strong>of</strong><br />

<strong>the</strong> last two centuries.<br />

It is precisely <strong>the</strong> rich <strong>and</strong> many-sided scientific experience <strong>of</strong> l<strong>in</strong>guistics<br />

which impels us to raise <strong>the</strong> questions: what place does it occupy among <strong>the</strong><br />

sciences <strong>of</strong> man <strong>and</strong> what is <strong>the</strong> outlook for an <strong>in</strong>terdiscipl<strong>in</strong>ary cooperation on<br />

a strictly reciprocal basis <strong>and</strong> without violation <strong>of</strong> <strong>the</strong> <strong>in</strong>tr<strong>in</strong>sic needs <strong>and</strong> prop-<br />

erties <strong>of</strong> any doma<strong>in</strong> <strong>in</strong>volved? Some doubts arose as to whe<strong>the</strong>r <strong>the</strong> ‘admirable<br />

<strong>in</strong>terdiscipl<strong>in</strong>ary collaboration’ that ties toge<strong>the</strong>r <strong>the</strong> natural sciences could<br />

actually be matched by <strong>the</strong> sciences <strong>of</strong> man, <strong>in</strong> view <strong>of</strong> <strong>the</strong> fact that a firm,<br />

logical filiation <strong>and</strong> a hierarchical order <strong>of</strong> underly<strong>in</strong>g concepts <strong>in</strong> respect to<br />

relative generality <strong>and</strong> complexity are manifestly present <strong>in</strong> <strong>the</strong> <strong>in</strong>terconnection

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