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Main trends of research in the social and human ... - unesdoc - Unesco

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The place <strong>of</strong> <strong>the</strong> sciences <strong>of</strong> man <strong>in</strong> <strong>the</strong> system <strong>of</strong> sciences 33<br />

<strong>the</strong> form <strong>of</strong> fairly systematic attempts at build<strong>in</strong>g up abstract models (<strong>in</strong> <strong>the</strong><br />

language <strong>of</strong> logico-ma<strong>the</strong>matical symbolism, but sometimes also by methods <strong>of</strong><br />

simulation). O<strong>the</strong>rs amount to comb<strong>in</strong><strong>in</strong>g structuralism with functionalist<br />

analysis with<strong>in</strong> <strong>the</strong> detailed field <strong>of</strong> <strong>social</strong> relations or actions. Thus T. Parsons’<br />

general sociology, which he himself calls ‘structural-functional’, is concerned not<br />

only with types <strong>of</strong> overall balance <strong>of</strong> society, but also with reconcil<strong>in</strong>g levels<br />

by means <strong>of</strong> an analysis <strong>of</strong> elementary ‘<strong>social</strong> action’ (values, etc.). Similarly<br />

A. W. Gouldner’s or P. M. Blau’s ‘neo-functionalism’ seeks, through <strong>the</strong> study<br />

<strong>of</strong> ‘reciprocities’ <strong>and</strong> exchanges, a tool for co-ord<strong>in</strong>at<strong>in</strong>g sub-systems which wil<br />

lead from <strong>in</strong>ter-<strong>in</strong>dividual relations to <strong>the</strong> stratifications <strong>the</strong>mselves.<br />

The fifth method has been little used, but rema<strong>in</strong>s open <strong>in</strong> <strong>the</strong> eyes <strong>of</strong> many<br />

authors: s<strong>in</strong>ce <strong>the</strong> tra<strong>in</strong><strong>in</strong>g <strong>of</strong> <strong>the</strong> ris<strong>in</strong>g generation by its predecessors is a<br />

necessary (although not sufficient) condition <strong>of</strong> all <strong>social</strong> life, any comparative<br />

study <strong>of</strong> <strong>the</strong> development <strong>of</strong> <strong>human</strong> be<strong>in</strong>gs <strong>in</strong> various <strong>social</strong> environments<br />

provides decisive <strong>in</strong>formation concern<strong>in</strong>g collective contributions to <strong>human</strong><br />

nature. On every question that arises - <strong>social</strong>, mental or biological character,<br />

logic, moral sentiments, semiotic or symbolic systems, etc. - this method <strong>of</strong><br />

analys<strong>in</strong>g <strong>the</strong> formative processes is undoubtedly reward<strong>in</strong>g <strong>and</strong> has already<br />

revealed <strong>the</strong> deep natural identity <strong>of</strong> <strong>the</strong> ‘operations’ <strong>of</strong> <strong>in</strong>dividual thought with<br />

those which occur <strong>in</strong> any <strong>social</strong> ‘co-operation’.<br />

5. The sciences <strong>of</strong> man <strong>and</strong> <strong>the</strong> great philosophical or ideological <strong>trends</strong><br />

After review<strong>in</strong>g some aspects <strong>of</strong> <strong>the</strong> sciences <strong>of</strong> man <strong>and</strong> <strong>the</strong> ma<strong>in</strong> difficulties<br />

<strong>the</strong>y encounter <strong>in</strong> <strong>the</strong>ir def<strong>in</strong>ition <strong>and</strong> development, <strong>the</strong> moment would appear<br />

to have come to fit <strong>the</strong>m <strong>in</strong>to <strong>the</strong> general system <strong>of</strong> sciences as suggested <strong>in</strong> <strong>the</strong><br />

head<strong>in</strong>g to this chapter. But to all <strong>the</strong> previously-mentioned obstacles which have<br />

to be surmounted if we are to reach an objective underst<strong>and</strong><strong>in</strong>g <strong>of</strong> <strong>human</strong> reali-<br />

ties <strong>the</strong>re must be added yet ano<strong>the</strong>r, perhaps one <strong>of</strong> <strong>the</strong> most important <strong>and</strong> <strong>in</strong><br />

any case <strong>the</strong> most specific <strong>in</strong> terms <strong>of</strong> <strong>the</strong> differences between <strong>the</strong> sciences <strong>of</strong><br />

man <strong>and</strong> those <strong>of</strong> nature. It is <strong>the</strong>refore necessary to deal with this now, before<br />

we compare <strong>the</strong> two groups with<strong>in</strong> <strong>the</strong> complete system <strong>of</strong> scientific discipl<strong>in</strong>es.<br />

This overrid<strong>in</strong>g difficulty, closely connected with those <strong>of</strong> <strong>in</strong>tellectual de-<br />

center<strong>in</strong>g which have already been discussed under 2 <strong>and</strong> <strong>the</strong> hold <strong>of</strong> <strong>the</strong> ‘we’<br />

over <strong>the</strong> cognitive matter which creates a science (see under 3), simply derives<br />

from <strong>the</strong> fact that a scientist is never completely objective but is always at <strong>the</strong><br />

same time committed to some philosophical or ideological attitude. This po<strong>in</strong>t<br />

is only <strong>of</strong> secondary importance <strong>in</strong> ma<strong>the</strong>matical, physical or even biological<br />

<strong>research</strong> (we already reach a frontier region <strong>in</strong> <strong>the</strong> latter case), but it may have a<br />

great <strong>in</strong>fluence <strong>in</strong> some <strong>of</strong> <strong>the</strong> problems dealt with <strong>in</strong> <strong>the</strong> sciences <strong>of</strong> man. L<strong>in</strong>-<br />

guistics is approximately <strong>the</strong> same th<strong>in</strong>g <strong>in</strong> every country. Psychology varies<br />

somewhat more accord<strong>in</strong>g to <strong>the</strong> cultural environment, but with no disturb<strong>in</strong>g<br />

contradictions, as <strong>the</strong> variations <strong>in</strong> question depend more on <strong>the</strong> variety <strong>of</strong><br />

schools than on ideologies. The oppositions become sharper <strong>in</strong> economics <strong>and</strong><br />

especially <strong>in</strong> sociology. Broadly speak<strong>in</strong>g <strong>the</strong>n, we are faced with a problem<br />

which we should now consider.

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