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Main trends of research in the social and human ... - unesdoc - Unesco

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220 W. J. M. Mackenzie<br />

o<strong>the</strong>r discipl<strong>in</strong>es as well), <strong>and</strong> political scientists are under an obligation to give<br />

such help as <strong>the</strong>y can. Naturally, this help should be given by argument <strong>and</strong><br />

<strong>in</strong>vestigation <strong>of</strong> a discipl<strong>in</strong>ed k<strong>in</strong>d, <strong>and</strong> its premises <strong>and</strong> assumptions should be<br />

made as clear as possible. But <strong>the</strong> obligation is not to be evaded on <strong>the</strong> ground<br />

that <strong>the</strong> problems proposed are too complex for scientific treatment: <strong>the</strong> politi-<br />

cal scientist may not have a complete answer, but (like a doctor faced with a<br />

disease which he cannot cure) he is under an obligation to give such help as he<br />

can. He may not know enough, but at least he knows more than o<strong>the</strong>rs.<br />

The issue between <strong>the</strong>se orientations can be expressed <strong>in</strong> a quotation from Sir<br />

Peter Medawar’s book, The Art <strong>of</strong> <strong>the</strong> Sobble:73<br />

‘No scientist is admired for fail<strong>in</strong>g <strong>in</strong> <strong>the</strong> attempt to solve problems that lie<br />

beyond his competence. The most he can hope for is <strong>the</strong> k<strong>in</strong>dly contempt<br />

earned by <strong>the</strong> Utopian politician. If politics is <strong>the</strong> art <strong>of</strong> <strong>the</strong> possible, <strong>research</strong><br />

is surely <strong>the</strong> art <strong>of</strong> <strong>the</strong> soluble. Both are immensely practical-m<strong>in</strong>ded affairs.’<br />

Those who favour discipl<strong>in</strong>e-oriented <strong>research</strong> can reproach <strong>the</strong> o<strong>the</strong>rs as un-<br />

scientific. But <strong>the</strong> latter can retort that purity <strong>in</strong> science is not possible; that<br />

society susta<strong>in</strong>s <strong>the</strong> scientist <strong>and</strong> has a right to call on him - <strong>in</strong>deed that it does<br />

<strong>in</strong>exorably call on him, s<strong>in</strong>ce he cannot live outside society.<br />

But political science, it seems, cannot escape <strong>in</strong>volvement <strong>in</strong> this dilemma,<br />

<strong>and</strong> undoubtedly <strong>the</strong> ma<strong>in</strong> body <strong>of</strong> political scientists would seek some central<br />

position by which to justify <strong>the</strong>ir work<strong>in</strong>g assumption that <strong>the</strong> two orientations<br />

are not only conflict<strong>in</strong>g but also complementary: on <strong>the</strong> one h<strong>and</strong>, that political<br />

science is strongly conditioned by its political <strong>and</strong> <strong>social</strong> environment <strong>and</strong><br />

risks self-deception if it forgets this; on <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, that political science<br />

has no special contribution to make to <strong>the</strong> solution <strong>of</strong> problems except <strong>in</strong> so far<br />

as it can <strong>of</strong>fer a great range <strong>of</strong> knowledge organized <strong>in</strong> an orderly way <strong>and</strong><br />

subject to scholarly canons <strong>of</strong> accuracy <strong>and</strong> objectivity.<br />

3. Theoretical styles<br />

There are also differences <strong>of</strong> style <strong>in</strong> political <strong>the</strong>ory, not correspond<strong>in</strong>g exactly<br />

to <strong>the</strong>se orientations.<br />

These can perhaps be subsumed under three head<strong>in</strong>gs, which <strong>in</strong>dicate different<br />

ways <strong>of</strong> h<strong>and</strong>l<strong>in</strong>g political <strong>the</strong>ory, radically different <strong>in</strong> style, though <strong>the</strong>y over-<br />

lap <strong>in</strong> content.<br />

a. Gr<strong>and</strong> <strong>the</strong>ory. One meets here names such as Marx, Herbert Spencer,<br />

Weber, Parsons. These are men who do not neglect empirical study, but believe<br />

that it is not fruitful unless organized by a self-consistent structure <strong>of</strong> unify<strong>in</strong>g<br />

concepts. They seek to establish a system, a hierarchy <strong>of</strong> concepts comparable<br />

to that <strong>of</strong> physics, which l<strong>in</strong>ks <strong>the</strong> design <strong>of</strong> experiments <strong>and</strong> <strong>the</strong>ir results<br />

through middle-level generalizations to a relatively small number <strong>of</strong> key con-<br />

cepts, rigorously def<strong>in</strong>ed <strong>and</strong> related.<br />

It may be said that such a style is bound to lead <strong>in</strong> <strong>the</strong> end to metaphysics, <strong>and</strong><br />

<strong>in</strong>deed that it is not <strong>the</strong> method used <strong>in</strong> natural sciences less fundamental than<br />

physics. To which it would be retorted that all natural sciences rest on physics<br />

<strong>and</strong> that physics cannot shirk <strong>the</strong> problems <strong>of</strong> what is as yet unobservable -<br />

<strong>the</strong> cosmos, for <strong>in</strong>stance, <strong>and</strong> <strong>the</strong> ultimate structure <strong>of</strong> <strong>the</strong> atomic nucleus.

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